The cheese board is my big treat at Christmas that I have to deny myself during the rest of year.
You are like nobody since I love you.
Someday, somewhere - anywhere, unfailingly, you'll find yourself, and that, and only that, can be the happiest or bitterest hour of your life.
You can cut all the flowers but you cannot keep spring from coming.
Take it all back. Life is boring, except for flowers, sunshine, your perfect legs. A glass of cold water when you are really thirsty. The way bodies fit together. Fresh and young and sweet. Coffee in the morning. These are just moments. I struggle with the in-betweens. I just want to never stop loving like there is nothing else to do, because what else is there to do?
I love you without knowing how, or when, or from where. I love you simply, without problems or pride: I love you in this way because I do not know any other way of loving but this, in which there is no I or you, so intimate that your hand upon my chest is my hand, so intimate that when I fall asleep your eyes close.
There is no insurmountable solitude. All paths lead to the same goal: to convey to others what we are. And we must pass through solitude and difficulty, isolation and silence in order to reach forth to the enchanted place where we can dance our clumsy dance and sing our sorrowful song - but in this dance or in this song there are fulfilled the most ancient rites of our conscience in the awareness of being human and of believing in a common destiny.
True, there are photographers who are failed artists, but so are most artists.
I was thinking about how people seem to read the Bible a whole lot more as they get older; then it dawned on me - they're cramming for their final exam.
It's great to be great, but it's great to be human.
Indeed, it would be great if we could all be liberated through reason, but I think it only gets us part of the way. After all, someone may have a very logical view, but for other reasons we may still fail to hear what that person says, or we may turn their words around so that they are understood to say the opposite. The task is really to find ways of addressing deep-seated forms of fear and aggression that make it possible to hold to manifestly inconsistent views without quite acknowledging them.