It does matter that it's the Olympics. I just did it my way. I'm not a martyr, and I'm not a do-gooder. I just want to go out and rock. And man, I rocked here.
When I take my kids out for dinner or lunch, people smile at us.
Here's how my brain works: It's stupidity, followed by self-hatred, and then further analysis.
I was raised by a hard-working single mother, so my first role model was a woman. My only caretaker was a woman, and I have three sisters, so my community was girls. I have two girls, and my dog is a girl. My dead dog was a girl. I don't know. I guess I've always keyed in on that perspective.
I used to like people more, but now I have children and that changes your life in a lot of ways. Like you spend time with people you never would have chosen to spend time with, not in a million years. I spend whole days with people, I'm like, "I never would have hung out with you. I didn't choose you. Our children chose each other based on no criteria by the way. They're the same size. They don't care who they make me hang out with. "
If you're a woman and a guy's ever said anything romantic to you, he just left off the second part that would have made you sick if you could have heard it.
Race doesn't mean what it used to in America anymore. It just doesn't. Obama's black, but he's not black the way people used to define that. Is black your experience or the color of your skin? My experience is as a Mexican immigrant, more so than someone like George Lopez. He's from California. But he'll be treated as an immigrant. I am an outsider. My abuelita, my grandmother, didn't speak English. My whole family on my dad's side is in Mexico. I won't ever be called that or treated that way, but it was my experience.
If I'm going to get hit, why let the guy who's going to hit me get the easiest and best shot? I explode into the guy who's trying to tackle me.
The doctrine called Philosophical Necessity is simply this: that, given the motives which are present to an individual's mind, and given likewise the character and disposition of the individual, the manner in which he will act might be unerringly inferred: that if we knew the person thoroughly, and knew all the inducements which are acting upon him, we could foretell his conduct with as much certainty as we can predict any physical event.
To reteach a thing its loveliness is the nature of metta. Through lovingkindness, everyone & everything can flower again from within.
We have our values from the church, the temple, the mosque. Do not rob, do not murder. But our behaviour changes the minute we go into the corporate place. Suddenly all of this is irrelevant.