[There is a] depth and urgency of the search of Jewish and Christian women for connection to the Divine, which found expression in more than 1000 years of feminist Bible criticism and religious re-visioning.
In the ordinary, everyday understandings of the words involved, to say that someone survived death is to contradict yourself; while to assert that all of us live forever is to assert a manifest falsehood, the flat contrary of a universally known truth: namely, the truth that all human beings are mortal. For when, after some disaster, the 'dead' and the 'survivors' have both been listed, what logical space remains for a third category?