Any God I ever found in church, I brought in myself.
Often a man endures for several years, submits and suffers the cruellest punishments, and then suddenly breaks out over some minute trifle, almost nothing at all.
He was one of the numerous and varied legion of dullards, of half-animated abortions, conceited, half-educated coxcombs, who attach themselves to the idea most in fashion only to vulgarize it and who caricature every cause they serve, however sincerely.
Every man has some reminiscences which he would not tell to everyone, but only to his friends. He has others which he would not reveal even to his friends, but only to himself, and that in secret. But finally there are still others which a man is even afraid to tell himself, and every decent man has a considerable number of such things stored away. That is, one can even say that the more decent he is, the greater the number of such things in his mind.
There is immeasurably more left inside than what comes out in words.
Men like to to count their troubles; few calculate their happiness.
To love is to suffer and there can be no love otherwise.
You can look at things all your life and not see them really. This ‘seeing’ is, in a way, a ‘not seeing,’ if you follow me. It is more of a search for something, in which, being blindfolded, you develop the tactile, the olfactory, the auditory senses —and thus see for the first time.
The first thing I do when I read a part is see if I can identify emotionally with a character. If I make that connection, everything else is just working on knowing their life circumstances and manifesting those through practice and research.
Just expressing contempt for your leaders doesn't really accomplish anything.
Until all students are faced by the tragedies, the contradictions and the stark questions of life, they cannot understand the need for redemption or God's redemptive action.