Most humans know their own "reason" only in the sense that Hume defined it, as "a slave to … - Kenny Smith

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You must see yourself run the race over and over, time and time again. You must put yourself in critical positions and see how you would react in those positions before the race so when and if they do happen, the feedback is automatic.

Kenny Smith

Most humans know their own "reason" only in the sense that Hume defined it, as "a slave to the passions"-and by "passions" he meant not moral passions or the passions of transcendent genius, but only low appetites or base desires, which society and economy ultimately shape and spur on in us.

Desire, Genius, Know, Passion, Philosophy, Reason

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Soul one might say is more imperfectly infinite than spirit, because soul tends to abolish the ego-consciousness that it absorbs or overwhelms, reducing its particularizing structure to pure sublime feeling (immediacy); but spirit is more successfully infinite than soul, even though also more difficult and abstruse, because it digests the functions of consciousness into itself and thus preserves and deploys the senses and intelligence of conscious ego to higher ends.

Ego, Feelings, Say, Soul, Though

This same formula by which Buddhists so anti-rationalistically and anti-banausically describe the "relation" between soul and body also applies to the relation between lover and lover, parent and child, member and community.

Body, Buddhist, Child, Children, Relation, Soul And Body

Damian Lillard is having a better year than Chris Paul. Lillard got snubbed when he was left off of the USA Men’s Basketball team, and now the All-Star team.

Basketball, Lillard, Snubbed, Stars, Team, Usa

Thinking is the subtlest form of self-polemics, the art of a certain finesse in psychological self-vivisection and self-crucifixion (Hegel of course called the path of self-disillusion the via dolorosa or "highway of despair," in Baillie's fine and florid rendering, like Jesus' route to Golgotha).

Art, Jesus, Philosophy, Psychological, Rendering, Via

We should bear the intelligence and taste of the architect or the gardener in how we shape the becoming of our self. Too much precision ("stringency") is simply misplaced, a formalism inappropriate to the kind of matter we have to deal with (and to be).

Becoming, Deal, Kind, Philosophy, Precision, Self