What grape to keep its place in the sun, taught our ancestors to make wine?
Easter is about Jesus: the Jesus who announced God's saving, sovereign kingdom.
Jesus himself, as the gospel story goes on to its dramatic conclusion, lives out the same message of the Sermon on the Mount: he is the light of the world, he is the salt of the earth, he loves his enemies and gives his life for them, he is lifted up on a hill so that the world can see.
While some who downplay Christ's divinity have imagined Jesus as a great social worker 'being kind to old ladies, small dogs and little children,' orthodox Christianity has not wanted Jesus to have a political message.
Whatever life after death is, being with Christ which is far better, being in Paradise like the thief, etc, the many rooms where we go immediately. . . that is the temporary place. The ultimate life after life after death is the resurrection in God's new world.
Learning to live as a Christian is learning to live as a renewed human being, anticipating the eventual new creation in and with a world which is still longing and groaning for that final redemption.
We can glimpse it in the book of Acts: the method of the kingdom will match the message of the kingdom. The kingdom…goes out into the world vulnerable, suffering, praising, praying, misunderstood, misjudged, vindicated, celebrating: always – as Paul puts it in one of his letters – bearing in the body the dying of Jesus so that the life of Jesus may also be displayed.
One of the great blessings of the restored gospel is the privilege of entering into sacred covenants with our Father in Heaven-covenants made binding by virtue of the holy priesthood. When we are baptized and confirmed, when brethren are ordained to the priesthood, when we go to the temple and receive our endowment, when we enter into the new and everlasting covenant of eternal marriage-in all these sacred ordinances, we make solemn commitments to keep God's commandments.
Why don't you trust women to make this choice for themselves? We can encourage people to support life. Of course we can. But why don't you trust women? Why doesn't Donald Trump trust women to make this choice for themselves? That's what we ought to be doing in public life. Living our lives of faith or motivation with enthusiasm and excitement, convincing other, dialoguing with each other about important moral issues of the day but on fundamental issues of morality, we should let women make their own decisions.
I've had production offers with artists I really admire, and oftentimes that doesn't work out. Sometimes it does, but. . . For instance I was asked if I wanted to do a Talking Heads album back in the late '70s, early '80s, and I was already working on a different project and didn't have time, so I never got the opportunity to work with them.
When the old way of seeing was displaced, a hollowness came into architecture. Our buildings show a constant effort to fill that void, to recapture that sense of life which was once to be found in any house or shed. Yet the sense of place is not to be recovered through any attitude, device, or style, but through the principles of pattern, spirit, and context.