In Calvinism and sectarianism man became more and more transformed into an abstract moral subject, as in Descartes … - Paul Tillich

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I'm wired with a little bit of self-loathing, not that kind of self-loathing that paralyzes me, but it's there. The things I'm most loved for are sometimes the things that annoy me, not my favorite stuff, but those flashes of genius moments, they're called, I rarely see them as a one eureka light bulb idea.

Paul Tillich

In Calvinism and sectarianism man became more and more transformed into an abstract moral subject, as in Descartes he was considered an epistemological subject.

Abstract, Considered, Descartes, Men, Moral, Subject

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Enthusiasm for the universe, in knowing as well as in creating, also answers the question of doubt and meaninglessness. Doubt is the necessary tool of knowledge. And meaninglessness is no threat so long as enthusiasm for the universe and for man as its center is alive.

Creating, Knowing, Long, Men, Question, Tool

Existential anxiety of doubt drives the person toward the creation of certitude of systems of meaning, which are supported by tradition and authority. Neurotic anxiety builds a narrow castle of certitude which can be defended with the utmost certainty.

Anxiety, Castle, Castles, Doubt, Person

Every person, every place and every action is qualified by this association with the unconditional; it penetrates every moment of daily life and sanctifies it: "The Universe is God's sanctuary. Every work day is a day of the Lord, every supper is a Lord's supper, every work a fulfillment of the divine task, every joy a joy in God. In all preliminary concerns, ultimate concern is present, consecrating them. "

Association, Concern, Joy, Person, Qualified, Tasks

Faith consists in being vitally concerned with that ultimate reality to which I give the symbolical name of God. Whoever reflects earnestly on the meaning of life is on the verge of an act of faith.

Concerned, Giving, God, Names, Reality

One of the unfortunate consequences of the intellectualization of man's spiritual life was that the word "spirit" was lost and replaced by mind or intellect, and that the element of vitality which is present in "spirit" was separated and interpreted as an independent biological force. Man was divided into a bloodless intellect and a meaningless vitality. The middle ground between them, the spiritual soul, in which vitality and intentionality are united, was dropped.

Divided, Independent, Intellectualization, Men, Soul, Spiritual