It is easy to forget that in the main we die only seven times more slowly than our dogs.
We say we need to clean up the environment; to clean up the environment, we need to be richer. But maybe getting richer is actually making us poorer.
There is something fundamentally wrong in treating the Earth as if it were a business in liquidation.
The economy is a wholly owned subsidiary of the environment, not the reverse.
We need an economics fit for purpose in a finite and entropic world.
Even if we could grow our way out of the crisis and delay the inevitable and painful reconciliation of virtual and real wealth, there is the question of whether this would be a wise thing to do. Marginal costs of additional growth in rich countries, such as global warming, biodiversity loss and roadways choked with cars, now likely exceed marginal benefits of a little extra consumption. The end result is that promoting further economic growth makes us poorer, not richer.
Environmental degradation is an iatrogenic disease induced by economic physicians who treat the basic malady of unlimited wants by prescribing unlimited growth. . . . Yet one certainly does not cure a treatment-induced disease by increasing the treatment dosage.
I had a lot of fun bantering back and forth with Kennedy. But for ease and comfort, it would be Gerald Ford. He was a down-home type. I came from the Midwest and he came from the Midwest. He was nonaggressive and kindly.
Greatness really consists in doing some great deed with little means.
The word 'vegetable' has no precise botanical meaning in reference to food plants, and we find that almost all parts of plants have been employed as vegetables - roots (carrot and beet), stems (Irish potato and asparagus), leaves (spinach and lettuce), leaf stalk (celery and Swiss chard), bracts (globe artichoke), flower stalks and buds (broccoli and cauliflower), fruits (tomato and squash), seeds (beans), and even the petals (Yucca and pumpkin).
There are times when I, without willing it, mount to the height of contemplation; with my will I am drawn down from it because of the limitations of human nature and find safety in abasement. I know many things that are unknown to most men, yet I am more ignorant than all others. I rejoice because Christ, 'whom I have believed' (II Tim. 1:12), has bestowed on me an eternal and unshakable kingdom, yet I constantly weep as one who is unworthy of that which is above, and I cease not.