Perhaps randomness is not merely an adequate description for complex causes that we cannot specify. Perhaps the world … - Stephen Jay Gould

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Even the nonreligious may exercise aesthetic judgment in matters of religion, and indeed our age has given the unbelieving a sophisticated taste in religious literature.

Stephen Jay Gould

Perhaps randomness is not merely an adequate description for complex causes that we cannot specify. Perhaps the world really works this way, and many events are uncaused in any conventional sense of the word. Perhaps our gut feeling that it cannot be so reflects only our hopes and prejudices, our desperate striving to make sense of a complex and confusing world, and not the ways of nature.

Adequate, Causes, Confusing, Feelings, Prejudices, Randomness

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If genius has any common denominator, I would propose breadth of interest and the ability to construct fruitful analogies between fields.

Ability, Analogies, Fields, Genius

Skepticism is the agent of reason against organized irrationalism--and is therefore one of the keys to human social and civic decency.

Agents, Decency, Evolution, Keys, Organized, Skepticism

Human life is the result of a glorious evolutionary accident.

Accident, Atheism, Human, Life Is, Religion, Result

Nature is what she is - amoral and persistent.

Amoral, Ecology, Nature, Persistent

Darwin's principle of natural selection leads to the prediction that the proper way to analyze any evolutionary development is to see the new features as adaptive to environments. And that's a perfectly good principle. The problem is that there are many evolutionary biologists who view everything that happens in evolution as directly evolved for adaptive benefit. And that just doesn't work. Whenever you build a structure for adaptive reasons, the structure is going to exhibit properties that have nothing to do with adaptation. They're just side consequences.

Benefit, Development, Environment, Evolution, Happens, Problem