We have art in order not to die of life.
There is a difference between a private devotional life and a corporate one. Solemnity is proper in church, but things that are proper in church are not necessarily proper outside, and vice versa.
You can't go back and change the beginning, but you can start where you are and change the ending.
I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.
To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.
Those who put themselves in His hands will become perfect, as He is perfect- perfect in love, wisdom, joy, beauty, health, and immortality. The change will not be completed in this life, for death is an important part of the treatment. How far the change will have gone before death in any particular Christian is uncertain.
God gives His gifts where He finds the vessel empty enough to receive them.
The Human Species could have been great but instead we became satisfied with lights on our tennis shoes.
Today there really aren't that many Fundamentalists left; I don't know if you know that or not, but they are such a minority; there aren't that many Fundamentalists left in America. . . . Now the word "fundamentalist" actually comes from a document in the 1920s called the Five Fundamentals of the Faith. And it is a very legalistic, narrow view of Christianity, and when I say there are very few fundamentalists, I mean in the sense that they are all actually called fundamentalist churches, and those would be quite small. There are no large ones.
Democratic communities have a natural taste for freedom: left to themselves they will seek it, cherish it, and view any deprivation of it with regret. But for equality their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.
Conclusive facts are inseparable from inconclusive except by a head that already understands and knows.