Acting is half shame, half glory. Shame at exhibiting yourself, glory when you can forget yourself.
The Christian life is participation in the encounter of Christ with the world.
When Christ calls a man, he bids him come and die.
Wherever there are sinners, the weak, the sorrowful, the poor in the world, that is where God goes.
God can make a new beginning with people whenever God pleases, but not people with God. Therefore, people cannot make a new beginning at all; they can only pray for one. Where people are on their own and live by their own devices, there is only the old, the past.
The church is not a religious community of worshippers of Christ but is Christ himself who has taken form among people.
We must be ready to allow ourselves to be interrupted by God. . . . . We must not. . . . . assume that our schedule is our own to manage, but allow it to be arranged by God.
When I was younger, I would mess about and have a laugh with everyone. I was doing Atonement when I was about 12, and as we went to do this very serious scene, the director Joe [Wright] came up to me. . . I'd been giggling right up to the beginning of the take. And he came up to me and said, "Okay, you need to be serious now. " I completely idolized him.
We're all animals, high school is animals, but some of us are more animal than others. Like in 'Animal Farm,' which I read, all animals are created equal, but some are more equal than others? Here in the real world, all equals are created animal, but some are more animal than others.
There's not as much oxygen in that hot gym and I think it's great for conditioning. I believe in a lot of boxing. You can train and work on the speed bag and heavy bag, but when you get in the ring with another fighter, it's a different story. Punches are coming at you, there's physical contact, muscle against muscle.
The clergy profession is fundamentally self-defeating. Its stated purpose is to nurture spiritual maturity in the church - a valuable goal. In actuality, however; it accomplishes the opposite by nurturing a permanent dependence of the laity on the clergy. Clergy become to their congregations like parents whose children never grow up, like therapists whose clients never become healed, like teachers whose students never graduate.