New York, which is founded on forward motion and thus loath to acknowledge its dead, merely causes them to walk, endlessly unsatisfied and unburied, to invade the precincts of supposed progress, to lay chill hands on the heedless present, which does not know how to identify the forces that tug at its rationality.
We have to identify everybody that's here, and there's going to be an appropriate discussion in Congress on how to deal with an individual who has been here maybe for some long period of time. Amnesty is not on the table period. There will be no amnesty in the United States. We're a country of law and the idea that we're going to tell people that somehow or another that that's all forgiven is not going to happen. How we deal with them is a conversation. I don't know if I know all the answers. I want to talk to the American people.
I identify as African American. I identify as Black. Black is something I share with other descendants of Africa, African-American is something I share with other Black descendants of America and both of those identities are of equal importance to me.
A number of studies of homeless youth in big cities put forth a startling statistic: Depending on the study, somewhere between 30 and 40 percent of homeless youths identify as lesbian, gay, bisexual or transgender.
You understand what good directing is, you can identify it pretty easily.
It's important in our role as leaders that we use the platform to address issues, to address barriers, to identify best practices for overcoming these challenges with businesses small and large. Maybe there are some public policy issues that we need to address. Maybe some of them are at the federal level and some are at the state or local level.
When one child says to another, "I can do this, I bet you can't"; "My dad has a bigger car than yours"; or, "My dad is stronger than yours. " Children identify with this or that, trying to build up a sense of self - a mentally defined sense of self.
I don't have an extensive background in theory, but the amount of it that I've learned, I've applied, so I have a vocabulary of melodic and rhythmic relationships. And that's all theory is - it's symbols to help you identify those relationships.
I do identify with Olympic athletes quite a lot because they have to push to reach a certain plateau and some of them go on and some of them give up and some art - you know, some people are very talented in art and do a few amazing things and then give it up and go on and do other things, and others are in it for the long haul, more or less long-distance runners.
I recognize the delivery of grace to my day, even if I cannot identify a specific return address.
But I always need to identify with a character to write about him or her - and by "identify," I mean see the world through that person's eyes and have a strong sense of the inner logic of their acts and decisions, wacky or wrongheaded though they might be. In that sense, I think there's some of me in all of them.
-Oh yes? Can you identify yourself? -Certainly. I'd know me anywhere.
Contemplation is not and cannot be a function of this external self. There is an irreducible opposition between the deep transcendent self that awakens only in contemplation, and the superficial, external self which we commonly identify with the first person singular.
Singleness would be recognized as a vital stage of the journey to maturation, a time to learn about who we are, to learn responsibility and self-sufficiency, to identify our true desires, and to confront our inner strengths and demons.
Because I'm short and slim, I can identify with somebody who's an unlikely fit for something and desperately wants to be part of it.
We identify in our exerience a differentiation between what we do and what happens to us.
I have a very sensitive nose. I identify with dogs. I understand the world through my nose.
I had no words for these feelings. And then people started using the word Ms. Suddenly, there was this handle with which I could identify myself and understand why I felt so out of whack with the culture around me.
Advertisers like that because they want you to feel their product isn't normal - this perfume isn't normal, this set of lingerie isn't normal. The irony is that they are appealing to normal people to buy the product because they want them to identify with an exotic life that they don't lead.
People like to be able to identify a brand, and I don't really have one.