What they [ ruling elite] understand is that matters of desire, subjectivities, identities matter. And they take the cultural apparatuses that they control enormously, enormously, in an enormously important way.
Peter Norman's a man's man.
I was a pallbearer. I felt, when I got the call that Peter had died, I didn't have any bank account, but I felt I needed to start walking then because there was no way in the world I would miss Peter Norman's service.
I think Peter Norman recuperated in the sense that people who knew who Peter Norman was, he built his character around the legacy of his family, in terms of what they taught him about equality and justice for all.
I'm not too proud to do any job to support my family.
Peter [Norman] never vacated from himself as to who he was.
[Peter Norman] was a man of principle and pride, had a strong moral character.
I've always been very focused on my career. But, it's good to have people [say], "Okay, you need a vacation. " "I do? Oh yeah, you're right. I think I do. "
He [the miser] falls down and worships the god of this world, but will have neither its pomps, its vanities nor its pleasures for his trouble.
Humanism involves far more than the negation of supernaturalism. It requires an affirmative philosophy. . . translated into a life devoted to one's own improvement and the service of all mankind.
Like world describers before me, those mapmakers in the seventeenth centure, I had laid down my first faintly drawn border. With that one tentative mark, my world expanded by a few freeing degrees.