Isn't it true that every aristocrat wants to die?
The channels of intuitive knowledge are opened according to the intensity of individual need.
By accepting yourself and being fully what you are, your presence can make others happy.
Dreaming or awake, we perceive only events that have meaning to us.
You were born into a state of grace. It is impossible for you to leave it. You will die in a state of grace whether or not special words are spoken for you, or water or oil is poured upon your head. You share this blessing with the animals and all other living things. You cannot fall out of grace, nor can it be taken from you. You can ignore it. You can hold beliefs that blind you to its existence. You will still be graced but unable to perceive you own uniqueness and integrity, and blind also to other attributes with which you are automatically gifted.
You are in physical existence to learn and understand that your energy, translated into feelings, thoughts and emotions, causes all experience. There are no exceptions.
You should tell yourself frequently 'I will only react to constructive suggestions. ' This gives you positive ammunition against your own negative thoughts and those of others.
There's no reason that patients can't have electronic access to their complete medical history. . . Just as people can check their bank account information online or using their ATM card, patients who want to should have electronic access to their medical records.
The radical defect in Christianity is that it tried to win the world by a bribe, and it has become a nullity.
Anyone in the humor business isn't thinking clearly if he doesn't surround himself with idea people. Otherwise, you settle for mediocrity - or you burn yourself out.
Some gentlemen have made an amazing figure in literature by general discontent with the universe as a trap of dulness into which their great souls have fallen by mistake; but the sense of a stupendous self and an insignificant world may have its consolations. Lydgate's discontent was much harder to bear; it was the sense that there was a grand existence in thought and effective action lying around him, while his self was being narrowed into the miserable isolation of egoistic fears, and vulgar anxieties for events that might allay such fears.