Francis Herbert Bradley OM (30 January 1846 – 18 September 1924) was a British idealist philosopher. His most important work was Appearance and Reality (1893).
His mind is so open - so open that ideas simply pass through it.
The Self has turned out to mean so many things, to mean them so ambiguously, and to be so wavering in its application, that we do not feel encouraged.
The man who has ceased to fear has ceased to care.
Our live experiences, fixed in aphorisms, stiffen into cold epigrams. Our heart's blood, as we write it, turns to mere dull ink.
The one self- knowledge worth having is to know one's own mind.
Reason teaches us that what is good is good for something, and that what is good for nothing is not good at all.
An aphorism is true where it has fixed the impression of a genuine experience.
The cost of a thing is what I call life which has to be exchanged for it, immediately or in the long run.
Another occupation might have been better.
Religion is rather the attempt to express the complete reality of goodness through every aspect of our being.
I will begin with the self-styled "Christian" party, who profess to base their morality on the New Testament. But whether it is really more Christian to follow or to ignore the teachings of the Gospels I shall not discuss.
Up to a certain point every man is what he thinks he is.
Adam knew Eve his wife and she conceived. It is a pity that this is still the only knowledge of their wives at which some men seem to arrive.
There are persons who, when they cease to shock us, cease to interest us.
The hunter for aphorisms on human nature has to fish in muddy water, and he is even condemned to find much of his own mind.
We say that a girl with her doll anticipates the mother. It is more true, perhaps, that most mothers are still but children with playthings.
One said of suicide, As long as one has brains one should not blow them out. And another answered, But when one has ceased to have them, too often one cannot.
The secret of happiness is to admire without desiring. And that is not happiness.
It is by a wise economy of nature that those who suffer without change, and whom no one can help, become uninteresting. Yet so it may happen that those who need sympathy the most often attract it the least.
Few people would not be the worse for complete sincerity.