To bring anything really to life in literature we can't be lifelike: we have to be literature-like
Women are considered deep - why? Because one can never discover any bottom to them. Women are not even shallow.
And those who were seen dancing were thought to be insane by those who could not hear the music.
Insanity in individuals is something rare - but in groups, parties, nations and epochs, it is the rule.
Sometimes people don't want to hear the truth because they don't want their illusions destroyed.
There are two different types of people in the world, those who want to know, and those who want to believe.
I was in darkness, but I took three steps and found myself in paradise. The first step was a good thought, the second, a good word; and the third, a good deed.
At its core, I don't view Facebook as a social network. I think it could become the driver's license of the Internet. And beyond that, it can become the pipes and the plumbing upon what most of the Internet is built. I think it's very well positioned.
No matter how deeply wedded one may be to the free enterprise system (and I, for one, am wedded for life), one has to accept the need for positive government; one has to consider government action on a sizable scale as desirable rather than as a necessary evil.
Penalty is different than punishment, because it offers something with which to regain honor.
. . . in August in Mississippi there’s a few days somewhere about the middle of the month when suddenly there’s a foretaste of fall, it’s cool, there’s a lambence, a soft, a luminous quality to the light, as though it came not from just today but from back in the old classic times. It might have fauns and satyrs and the gods and---from Greece, from Olympus in it somewhere. It lasts just for a day or two, then it’s gone. . . the title reminded me of that time, of a luminosity older than our Christian civilization.