Engaging and well paced, the book fills in the reality behind Vonnegut's work
Faith without thankfulness lacks strength and fortitude.
God does not comfort us to make us comfortable, but to make us comforters.
It is in the field of prayer that life's critical battles are lost or won. We must conquer all our circumstances there. We must first of all bring them there. We must survey them there. We must master them there. In prayer we bring our spiritual enemies into the Presence of God and we fight them there. Have you tried that? Or have you been satisfied to meet and fight your foes in the open spaces of the world?
Gratitude is a vaccine, an antitoxin, and an antiseptic. This is a most searching and true diagnosis. Gratitude can be a vaccine that can prevent the invasion of a disgruntled attitude. As antitoxins prevent the disastrous effects of certain poisons and diseases, thanksgiving destroys the poison of faultfinding and grumbling. When trouble has smitten us, a spirit of thanksgiving is a soothing antiseptic.
Gratitude is a vaccine, an antitoxin, and an antiseptic.
Life without thankfulness is devoid of love and passion. Hope without thankfulness is lacking in fine perception. Faith without thankfulness lacks strength and fortitude. Every virtue divorced from thankfulness is maimed and limps along the spiritual road.
In many ways we are a dream for people, not a reality. That counts in your mind. It shows how much you can touch people, and as much as you can try to give those people somehow it is nothing compared to what they live in their own mind, in their dreams, for you.
You know, food is such - it's a hug for people.
The trouble is that the risks that are being hedged very well by new financial securities are financial risks. And it appears to me that the real things you want to hedge are real risks, for example, risks in innovation. The fact is that you'd like companies to be able to take bigger chances. Presumably one obstacle to successful R&D, particularly when the costs are large, are the risks involved.
Margaret Thatcher was not a malicious person. She was a person who couldn't see, or didn't want to see, the unfairness and disadvantaging consequences of the application of what she thought to be a renewing ideology.