There is a desire deep within the soul which drives man from the seen to the unseen, to philosophy and to the divine.
Misfortunes, in fine, cannot be avoided; but they may be sweetened, if not overcome, and our lives made happy by philosophy.
Bourgeois society, rife with an atomism or monadism of secluded egos, is profoundly uncomfortable with topics of domination just because of the rift between how it sees itself (Kantian autonomism) and how it actually exists (pathetic prole-culture).
Far more crucial than what we know or do not know is what we do not want to know.
Take a little time out of your busy day to give encouragement to someone who's lost their way.
Philosophy when superficially studied, excites doubt, when thoroughly explored, it dispels it.
The aim of every artist is to arrest motion, which is life, by artificial means.
People who turn to philosophy expecting to harvest a crop of formulas of wisdom or understanding do not understand-philosophy has such things, but they are merely incidental, not the essence of the matter. Philosophy is about subtilizing and tuning up the coherence and acuity of one's seeing, it is about opening new dimensions for insight, learning to think about what one is doing when one thinks instead of just blundering through the processes of putting thoughts together.
He who expects from a great name in politics, in philosophy, in art, equal greatness in other things, is little versed in human nature. Our strength lies in our weakness. The learned in books are ignorant of the world. He who is ignorant of books is often well acquainted with other things; for life is of the same length in the learned and unlearned; the mind cannot be idle; if it is not taken up with one thing, it attends to another through choice or necessity; and the degree of previous capacity in one class or another is a mere lottery.
The adjective "political" in "political philosophy" designates not so much the subject matter as a manner of treatment; from this point of view, I say, "political philosophy" means primarily not the philosophic study of politics, but the political, or popular, treatment of philosophy, or the political introduction to philosophy the attempt to lead qualified citizens, or rather their qualified sons, from the political life to the philosophic life.
I like to think of the individual words, then you put the word in the sentence, then you have to think about what that word means in the sentence, then you have to read the sentence in the paragraph - you're sort of building up like that; that's my philosophy.
Tantra is for the person who has self control but doesn't care anymore. It is for the person who is able to abandon self-control and its fixation.
I adhere to the philosophy, "I don't care who writes the laws, let me write the songs. "
A man sentenced to death obtained a reprieve by assuring the king he would teach his majesty's horse to fly within the year - on the condition that if he didn't succeed, he would be put to death at the end of the year. "Within a year," the man explained later, "the king may die, or I may die, or the horse may die. Furthermore, in a year, who knows? Maybe the horse will learn to fly. " My philosophy is like that man's. I take the long-range view.
God loves only one philosophy, And that is the Do-it-here-now philosophy.
The conclusions seem inescapable that in certain circles a tendency has arisen to fear people who fear government. Government, as the Father of Our Country put it so well, is a dangerous servant and a fearful master. People who understand history, especially the history of government, do well to fear it. For a people to express openly their fear of those of us who are afraid of tyranny is alarming. Fear of the state is in no sense subversive. It is, to the contrary, the healthiest political philosophy for a free people.
A scientist may not be sure of the answer, but he's often sure he can find one. And that's a condition which is clearly not enjoyed by philosophy.
The learned compute that seven hundred and seven millions of millions of vibrations have penetrated the eye before the eye can distinguish the tints of a violet. What philosophy can calculate the vibrations of the heart before it can distinguish the colours of love?
History is philosophy teaching by experience.
The breakdown of his(Plato's) philosophy is made apparent in the fact that he could not trust to gradual improvements in education to bring about a better society which should then improve education, and so on indefinitely. Correct education could not come into existence until an ideal state existed, and after that education would be devoted simply to its conservation. For the existence of this state he was obliged to trust to some happy accident by which philosophic wisdom should happen to coincide with possession of ruling power in the state.