If our language, our programs, our creations are not strongly present in the new media, the young generation of our country will be economically and culturally marginalized.
As a society, I think older women are marginalized, but I think that has changed so much in the last twenty years.
If the church does not identify with the marginalized, it will itself be marginalized. This is God's poetic justice.
In a lot of ways, L. A. has always been kind of colonized or marginalized by New York. It still goes on to this day, but I would add that it really feeds New York because it provides artists for that system. This is really a laboratory where they grow the seeds and they go there and blossom because there's still not a lot of support in L. A. for artists.
As gay young people, we are marginalized. As young people who are HIV-positive and have AIDS, we are totally written off.
Metal has always been somewhat marginalized, and I love to prove the perception and stereotypes that go with it wrong.
I feel sorry for human resource people nowadays. HR is marginalized. No one really pays much attention to what's going on in HR and HR struggles with the fact that what is prevalent in America today is job boards, huge databases that we use to recruit and hire people.
Neoliberal violence produced in part through a massive shift in wealth to the upper 1%, growing inequality, the reign of the financial service industries, the closing down of educational opportunities, and the stripping of social protections from those marginalized by race and class has produced a generation without jobs, an independent life and even the most minimal social benefits.
History is replete with examples of tech firms that were marginalized by new companies and technologies.
The people that are the invisible ones, the marginalized, the quote-unquote weirdos, the people that get things thrown at them, the people that get harassed every day just for existing. . . I just still strongly align with them.
Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised - so it's no longer "in the closet," as it were. It's part of the discussion going on about the future of African literature. The same questions are there in Native American languages, they're there in native Canadian languages, they're there is some marginalized European languages, like say, Irish. So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
The more I read the Scriptures I find an overwhelming case of Scriptures being concerned with the poor, outcast, widow, foreigner and marginalized.
Let's continue to stand up for those who are vulnerable to being left out or marginalized.
