Michael C. McMillen (born 1946) is a sculptor, installation artist, and short filmmaker from Los Angeles, California.
I think good art has good concept behind it. Nothing can always articulate fully the way a Ph. D. candidate can articulate their thesis, because artists work with a combination of intuition and intellect blended together and out comes whatever they produce. So it's a blend of kind of a sensual response to material and an intellectual response to idea, maybe a blend of the two.
I always thought that art that is produced somehow has to reflect the zeitgeist or the ambiance and the time and the history in which it is produced. I think it's inescapable. It's like we look back now, at work done savoring the thirties, and you can almost tell it was done during that period of time. Now maybe, that's a style of period or something, I don't know. I think my work, or the things that interest me, come out of my reaction to history.
A person who is driven to spend their time and energy doing something must believe in it, whether they want recognition for it, money from it, or if it's a cathartic experience to do it, whatever their motivation that is valid for them. That's the artist's motivator.
I've spent most of my life in L. A. and I'm still amazed at things that I don't know about the place. There are a lot of places I've never been to yet and I may never even make it. There's so much here and there's so much of a variety in terms of culture now. It's amazing. It's all here in one big city. In a lot of ways, the city is unique in the world because it's hard to find another city that has the diversity and range. It's a microcosmic planet, if you look at it that way. And in that sense, it's very much an experimental city.
That's what I like about the idea of the aesthetic experience, the idea of both enjoying looking at works of art and how they kind of talk to you, and also the process of making art, getting back to that idea of the aesthetic experience of making art is very important, It's another way of thinking. Instead of just using your brain, you're using your hands to think with. They're different connections, the brain that comes through the fingertips as opposed that comes through the eyes and ears.
In a lot of ways, L. A. has always been kind of colonized or marginalized by New York. It still goes on to this day, but I would add that it really feeds New York because it provides artists for that system. This is really a laboratory where they grow the seeds and they go there and blossom because there's still not a lot of support in L. A. for artists.
I think we all have a tendency to have things. Even, I've noticed, people on the street collect things. So I think there's some kind of human impulse to collect. That's why they build museums, I guess.
We're living history all the time, in the papers, in the news, you think about stuff and it goes into your brain and you think about it and it comes out somehow. You have an idea; you've heard a phrase, or you're angry, or something disturbs you, or something seems paradoxical to you, you explore that idea, much like a writer would explore maybe an idea through metaphor. Maybe artists use their vehicle to explore ideas, so I think the things that interest me are the kind of idea of continuous change and how nothing stays the same and it's always disintegrating into something more.
I can't make things I don't feel passionately about. I've never been able to. Years ago when I was going through college, I was trying to earn some extra money by making motel paintings and it was the hardest work I've ever done in my life, psychically. It was just torture.
I don't go to galleries every day because it's so rare that I like what I see. There's a lot of bad art out there and a lot of it is because art has found its way into the university, where it probably shouldn't be.
One big disturbance, I think, between L. A. and New York is that New York is so condensed and together that it's very hard to be private there. There's a lot of constant interchange, people know what you're doing all the time. Here in L. A. it's the opposite, it's very spread out, unless you make a conscious effort to go someplace and look at something, you don't see it and we hear about it. So in that sense, it's a city where you can be very anonymous if you want to be, or even if you don't want to be.
One nice thing about L. A. is that you can work here in privacy, but that also works against you because you can get forgotten here, too. I think in New York, it's hard to be left alone. It's hard to have privacy whereas here, you can have it.
I see myself as a very eclectic person and artist. I use all kinds of sources for the work as maybe some large pieces. Ideas come from all kinds of areas; literature, popular culture, dreams, you name it.
A large part of California is a sensual state. It has a huge range of geographical features and in addition to the deserts and the mountains and the huge coast line. The fact that we don't have harsh seasons, like they have in the East, means you can have convertible cars. There's more sunshine, per year here, and it affects people psychologically and physically. I think California has always been an attractive place for many, a lot of strange cults have been here over the years. Again, it's an experimental place.
I don't keep up with the art world. It's out there and if I did that too much, I wouldn't get my own work done. So I look at it every so often, "Oh, yeah, oh, okay," and go back to work. Life isn't that long. You got to do what you can when you have it.
One of the ongoing themes of my work of interest has been the idea of the inevitably of disintegration, of entropy, constant flux of matter, and so I've done a number of pieces that have explored those ideas. In the decline, there's a lot of beauty.
For me, my work is pretty much a lot of my identity. I mean I live to work, basically. With money I'm able to earn I don't put into clothes especially or things like that. I use it as a way of buying time to work. That's how I see money for me. It represents time to be by myself working on these ideas. So in that sense, the work is kind of a surrogate religion, maybe not so surrogate, maybe it is part religion.
I've always seen process of crafting as part of the thinking process. It really forms the gestation of the work. I'll get an idea; I want to express this idea, sometimes I'll start it, but during the process of making the object - if it's an object or a painting - it changes. It never goes in a linear progression from A to Zed. It's always this kind of circuitous, stumbling, groping in the dark kind of process of evolving.
I love the idea of carrying on some kind of tradition using some of the artifacts from people that touched my life. They're a continuum, too. I still use my father's tools and some of my grandfather's tools. There's a very romantic streak in me. I confess, I'm a romantic, but I like the idea.
As a kid, I wanted to be an inventor and realizing that being an artist is like being an inventor because you create problems for yourself and you solve them and you create things that weren't there before. That's awfully simplified, but that's how it is.