Right discrimination is of two kinds analytical and synthetical. The first leads one from the phenomena to the Absolute Brahman, while by the second one knows how the Absolute Brahman appears as the universe.
Knowledge of the Absolute depends upon no book, nor upon anything; it is absolute in itself. No amount of study will give this knowledge; is not theory, it is realization. Cleanse the dust from the mirror, purify your own mind, and in a flash you know that you are Brahman.
The pure mind is itself Brahman; it therefore follows that Brahman is not other than the mind of the sage.
All is the Self or Brahman. The saint, the sinner, the lamb, the tiger, even the murderer, as far as they have any reality, can be nothing else, because there is nothing else.
The world is illusory, Only Brahman is real, Brahman is the world
In one sense Brahman is known to every human being; he knows, "I am"; but man does not know himself as he is.
Though One Brahman is the Cause of the Many. . . . Behold but One in all things it is the second that leads you astray.
Man is the nearest approach to Brahman.
