Reputation is what you have when you come to a new community; character is what you have when you go away.
To pray against temptation, and yet rush into occasions, is to thrust your fingers into the fire, and then pray they might not be burnt.
He enjoys much who is thankful for little.
If you would not step into the harlot's house, do not go by the harlot's door.
Some persons do first, think afterward, and then repent forever.
To do evil for good is human corruption; to do good for good is civil retribution; but to do good for evil is Christian perfection. Though this be not the grace of nature, it is the nature of grace.
Whoever would entitle himself after death through the merits of his Redeemer, to the noblest of rewards, let him serve God throughout life in this most excellent of all duties, doing good to our brethren. Whoever is sensible of his offences, let him take this way especially of evidencing his repentance.
Getting hold of illegal weapons is so easy that gun laws would not stop anyone who really wanted to kill. The gun used by Martin Bryant in Port Arthur was stolen and he had no licence. Gun laws would not have stopped that, but the reason such laws are being introduced all over the world is to prevent the population from defending themselves when the order goes out to round up those who are challenging the Agenda.
With his decision to use force against the violent extremists of the Islamic State, President Obama. . . is stepping once again - and with understandably great reluctance - into the chaos of an entire civilization that has broken down. Arab civilization, such as we knew it, is all but gone. The Arab world today is more violent, unstable, fragmented and driven by extremism - the extremism of the rulers and those in opposition-than at any time since the collapse of the Ottoman Empire a century ago.
The idea of the Bodhisattva is the one who out of his realization of transcendence participates in the world. The imitation of Christ is joyful participation in the sorrows of the world.
Reductionist ideology not only hinders biologists from thinking adequately about the phenomena we wish to understand: it has two important social consequences: it serves to relocate social problems to the individual rather than exploring the societal roots and determinants of a phenomenon; and second, it diverts attention and funding from the social to the molecular.