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I think science fiction gives us a wonderful toolkit to disassemble and reexamine this kind of incomprehensible, constantly changing present that we live in, that we often live in quite uncomfortably.

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Pope Dionysius

. . . we must all offer up a hymn of praise to the God. . . who is 'Lord of lords' (Deut. 10:17, Ps. 136:1, I Tim. 6:15, Rev. 17:14, 19:16). . . Lordship is not simply a matter of being superior with respect to inferiors but a complete possession of all that is beautiful and good, and is furthermore a true and unshakable stability.

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The title 'Righteousness' is given to God because He assigns what is appropriate to all things; he distributes their due proportion, beauty, rank, arrangement, their proper and fitting place and order.

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Those who do not know must be taught, not punished. We do not hit the blind. We lead them by the hand.

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. . . God does not possess a private knowledge of Himself and a separate knowledge of all the creatures in common. The universal Cause, by knowing Itself, can hardly be ignorant of the things which proceed from It and of which It is the source. This, then, is how God knows all things, not by understanding things, but by understanding Himself.

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God is a fountain flowing into itself.

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The Word of God makes use of poetic imagery when discussing. . . formless intelligences but. . . it does not do so for the sake of art, but as a concession to the nature of our own mind. It uses scriptural passages in an uplifting fashion as a way, provided for us from the first, to uplift our mind in a manner suitable to our nature.

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