Do I take the Gospel message of reconciliation and love into the places where I live and work?
Action springs not from thought, but from a readiness for responsibility.
When Christ calls a man, he bids him come and die.
Wherever there are sinners, the weak, the sorrowful, the poor in the world, that is where God goes.
God can make a new beginning with people whenever God pleases, but not people with God. Therefore, people cannot make a new beginning at all; they can only pray for one. Where people are on their own and live by their own devices, there is only the old, the past.
The church is not a religious community of worshippers of Christ but is Christ himself who has taken form among people.
We must be ready to allow ourselves to be interrupted by God. . . . . We must not. . . . . assume that our schedule is our own to manage, but allow it to be arranged by God.
The first step in liquidating a people is to erase its memory. Destroy its books, its culture, its history.
Never fear dying, beloved. Dying is the last, but the least matter that a Christian has to be anxious about. Fear living. . . that is a hard battle to fight, a stern discipline to endure, a rough voyage to undergo.
Introducing a technology is not a neutral act--it is profoundly revolutionary. If you present a new technology to the world you are effectively legislating a change in the way we all live. You are changing society, not some vague democratic process. The individuals who are driven to use that technology by the disparities of wealth and power it creates do not have a real choice in the matter. So the idea that we are giving people more freedom by developing technologies and then simply making them available is a dangerous illusion.
There are lots of artists in the world. But there's only one you. And the only person who has your point of view is you. If you decide not to make things, all you've done is deprive the world of all the stuff that only you could have brought to it.