Robert Aris Willmott (1809 – 1863) was an English cleric and author. Christened Robert Eldridge Aris Willmott, he never used his second Christian name.
The history of men of science has one peculiar advantage, as it shows the importance of little things in producing great results. Smeaton learned his principle of constructing a lighthouse, by noticing the trunk of a tree to be diminished from a curve to a cyclinder. . . and Newton, turning an old box into a water-clock, or the yard of a house into a sundial, are examples of those habits of patient observation which scientific biography attractively recommends.
Few footprints of the great remain in the sand before the ever-flowing tide. Long ago it washed out Homer's. Curiosity follows him in vain; Greece and Asia perplex us with a rival Stratford-upon-Avon. The rank of Aristophanes is only conjectured from his gift to two poor players in Athens. The age made no sign when Shakespeare, its noblest son, passed away.
The fame of a battlefield grows with its years; Napoleon storming the Bridge of Lodi, and Wellington surveying the towers of Salamanca, affect us with fainter emotions than Brutus reading in his tent at Philippi, or Richard bearing down with the English chivalry upon the white armies of Saladin.
A good reader is nearly as rare as a good writer. People bring their prejudices, whether friendly or adverse. They are lamp and spectacles, lighting and magnifying the page.
The drama is the book of the people.
Association is the delight of the heart, not less than of poetry. Alison observes that an autumn sunset, with its crimson clouds, glimmering trunks of trees, and wavering tints upon the grass, seems scarcely capable of embellishment. But if in this calm and beautiful glow the chime of a distant bell steal over the fields, the bosom heaves with the sensation that Dante so tenderly describes.
It is the empiric who never fails.
Newton found that a star, examined through a glass tarnished by smoke, was diminished into a speck of light. But no smoke ever breathed so thick a mist as envy or detraction.
We waste the power in impatience which, if, otherwise employed, might remedy the evil.
Taste is improved by cultivation.
Whatever is beautiful is also profitable.
Art, not less eloquently than literature, teaches her children to venerate the single eye. Remember Matsys. His representations of miser-life are breathing. A forfeited bond twinkles in the hard smile. But follow him to an altar-piece. His Apostle has caught a stray tint from his usurer. Features of exquisite beauty are seen and loved; but the old nature of avarice frets under the glow of devotion. Pathos staggers on the edge of farce.
Books, of which the principles are diseased or deformed, must be kept on the shelf of the scholar, as the man of science preserves monsters in glasses. They belong to the study of the mind's morbid anatomy, and ought to be accurately labelled. Voltaire will still be a wit, notwithstanding he is a scoffer; and we may admire the brilliant spots and eyes of the viper, if we acknowledge its venom and call it a reptile.
A cultivated reader of history is domesticated in all families; he dines with Pericles, and sups with Titian.
A book becomes a mirror, with the author's face shining over it. Talent only gives an imperfect image,--the broken glimmer of a countenance. But the features of genius remain unruffled. Time guards the shadow. Beauty, the spiritual, Venus,--whose children are the Tassos, the Spensers, the Bacons,--breathes, the magic of her love, and fixes the face forever.
Taste is not stationary. It grows every day, and is improved by cultivation, as a good temper is refined by religion. In its most advanced state it takes the title of judgment. Hume quotes Fontenelle's ingenious distinction between the common watch that tells the hours, and the delicately constructed one that marks the seconds and smallest differences of time.
The light of genius never sets, but sheds itself upon other faces, in different hues of splendor. Homer glows in the softened beauty of Virgil, and Spenser revives in the decorated learning of Gray.
How deep is the magic of sound may be learned by breaking some sweet verses into prose. The operation has been compared to gathering dew-drops, which shine like jewels upon the flower, but run into water in the hand. The elements remain, but the sparkle is gone.
Poetry deserves the honor it obtains as the eldest offspring of literature, and the fairest. It is the fruitfulness of many plants growing into one flower and sowing itself over the world in shapes of beauty and color, which differ with the soil that receives and the sun that ripens the seed. In Persia, it comes up the rose of Hafiz; in England, the many-blossomed tree of Shakespeare.
Criticism must never be sharpened into anatomy. The delicate veins of fancy may be traced, and the rich blood that gives bloom and health to the complexion of thought be resolved into its elements. Stop there. The life of the imagination, as of the body, disappears when we pursue it.