Harriet Martineau (/ˈmɑːrtənˌoʊ/; 12 June 1802 – 27 June 1876) was a British social theorist and Whig writer, often cited as the first female sociologist.
School is no place of education for any children whatever till their minds are well put in action. This is the work which has to be done at home, and which may be done in all homes where the mother is a sensible woman.
Marriage. . . is still the imperfect institution it must remain while women continue to be ill-educated, passive, and subservient.
I loved, as I still love, the most monotonous life possible.
It never enters the lady's head that the wet-nurse's baby probably dies.
I never did a right thing or abstained from a wrong one from any consideration of reward or punishment.
It is not quite true that there are no good letters written in America: among my own circle of correspondents there, there are ladies and gentlemen whose letters would stand a comparison with any for frankness, grace, and epistolary beauty of every kind. But I am not aware of any medium between this excellence and the boarding-school insignificance which characterizes the rest.
Of tobacco and its consequences, I will say nothing but that the practice is at too bad a pass to leave hope that anything that could be said in books would work a cure. If the floors of boarding-houses, and the decks of steam-boats, and the carpets of the Capitol, do not sicken the Americans into a reform; if the warnings of physicians are of no avail, what remains to be said? I dismiss the nauseous subject.
If there is any country on earth where the course of true love may be expected to run smooth, it is America.
During the present interval between the feudal age and the coming time, when life and its occupations will be freely thrown open to women as to men, the condition of the female working classes is such that if its sufferings were but made known, emotions of horror and shame would tremble through the whole of society.
As the astronomer rejoices in new knowledge which compels him to give up the dignity of our globe as the centre, the pride, and even the final cause of the universe, so do those who have escaped from the Christian mythology enjoy their release from the superstition which fails to make them happy, fails to make them good, fails to make them wise, and has become as great an obstacle in the way of progress as the prior mythologies which it took the place of two thousand years ago.
It is characteristic of genius to be hopeful and aspiring. It is characteristic of genius to break up the artificial arrangements of conventionalism, and to view mankind in true perspective, in their gradations of inherent rather than of adventitious worth. Genius is therefore essentially democratic, and has always been so.
A Queen, or a Prime Minister's secretary may be shot at in London, as we know; and probably there is no person eminent in literature or otherwise who has not been the object of some infirm brain or another. But in America the evil is sadly common.
All women should inform themselves of the condition of their sex and of their own position. It must necessarily follow that the noblest of them will, sooner or later, put forth a moral power which shall prostrate cant, and burst asunder the bonds (silken to some but cold iron to others) of feudal prejudice and usages. In the meantime is it to be understood that the principles of the Declaration of Independence bear no relation to half of the human race? If so, what is the ground of this limitation?
[On being deaf:] We must struggle for whatever may be had, without encroaching on the comfort of others.
The sick-room becomes the scene of intense convictions; and among these, none, it seems to me, is more distinct and powerful than that of the permanent nature of good, and the transient nature of evil.
if I believed that the choice lay between a sacrifice of the completest order of biography and that of the inviolability of private epistolary correspondence, I could not hesitate for a moment. I would keep the old and precious privacy,-the inestimable right of every one who has a friend and can write to him, - I would keep our written confidence from being made biographical material, as anxiously as I would keep our spoken conversation from being noted down for the good of society.
It is my deliberate opinion that the one essential requisite of human welfare in all ways is scientific knowledge of human nature.
I hope and believe my co-religionists understand and admit that I disclaim their theology in toto, and that by no twisting of language or darkening of its meanings can I be made to have any thing whatever in common with them about religious matters. . . they must take my word for it that there is nothing in common between their theology and my philosophy.
A soul occupied with great ideas performs small duties.
If a test of civilization be sought, none can be so sure as the condition of that half of society over which the other half has power.