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Gregory A. Boyd Biography

Gregory A. Boyd

Gregory A. Boyd (born June 2, 1957) is an American theologian, pastor, and author. Boyd is Senior Pastor of Woodland Hills Church in St. Paul, Minnesota and President of Reknew.org. He is one of the leading spokesmen in the growing Neo-Anabaptism movement, which is based in the tradition of Anabaptism and advocates Christian pacifism and a non-violent understanding of God.

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Gregory A. Boyd Quotes

I think our mental picture of God is the most important fact about our life. All other things being equal, the beauty of our life won't outrun the beauty of our vision of God. Unfortunately, the God that many Christians envision is not completely Christ-like, but is rather influenced by the violent depictions of God in the Old Testament.

Beauty, Christian, Completely, Thinking, Unfortunately, Vision

Wondering whether Christianity is real is not the same as wondering whether Christianity is true. If you question the truth of Christianity, you can do something tangible about it. You can read books, take a class, or talk to someone about it. But what can you do when you're already convinced it's true but don't experience it as real?

Book, Class, Convinced, Real, Truth, Wondering

Many who are convinced that God is non-violent simply dismiss the Old Testament accounts of God commanding or engaging in violence. I don't consider this to be a viable option, for Jesus treats the whole Old Testament as the inspired Word of God. My cross-centered interpretation of these violent portraits allows believers to affirm that God is non-violent while also affirming that all Scripture is "God-breathed. ".

Affirm, Inspired, Jesus, Scripture, Violence

Jesus expressed intense anger toward those who where immoral, such as the self-righteous Pharisees, but he never suggested that they were demonized. Toward the demonized, however, he never expressed anger; rather he exhibited only compassion. As Langton notes, "Pity rather than anger characterizes the attitude of Jesus toward the possessed. . . He treats them as if they were the victims of an involuntary possession. " Indeed, he treats them as though they are casualties of war. For, in his view, this is precisely what they are.

Attitude, Casualties, Jesus, Precisely, War

If we fully trust that God is as beautiful as he reveals himself to be on the cross, we must regard the ugly surface appearance of these portraits to reflect the sinful way his people imagined God, not the way God actually is. But when we by faith look through the ugly surface of these portraits, we can see God stooping out of love to meet his people where they are at and to bear their sin, which is why in Scripture he takes on an ugly surface appearance that reflects the ugliness of their sin.

Beautiful, Fully, People, Sin, Ugly

Jesus came to establish the kingdom of God as a radical alternative to all versions of the kingdom of the world, whether they declare themselves to be "under God" or not.

Alternatives, Establish, Jesus, Under, World

Our fundamental sin is that we place ourselves in the position of God and divide the world between what we judge to be good and what we judge to be evil. And this judgment is the primary thing that keeps us from doing the central thing God created us to do, namely, love like He loves.

Evil, Good, Judging, Keeps, Love, Sin

Love is the all-or-nothing of the kingdom of God. Above all we are to love (Col. 3:14; 1 Peter 4:8). Everything we do is to be done in love and, thus, communicate love (1 Cor. 16:14). We are to imitate God by living in Christlike love (Eph. 5:1–2), and if we do this, we fulfill the whole law (Matt. 22:37–40; Rom. 13:8–10). If we lack this, everything else we do is devoid of kingdom value, however impressive it might otherwise be (1 Cor. 13:1–3).

Done, Everything, God, Impressive, Law, Love Is

So too, since Christ has in principle defeated the fallen "gods" (principalities and powers) who have for ages inspired injustice, cruelty and apathy toward the weak, the poor the oppressed and the needy (Ps. 82), the church can hardly carry out its role in manifesting, on earth and in heaven, Christ's victory over these gods without taking up as a central part of its missions just these causes. We can, in truth, no more bifurcate social concerns and individual salvation than we can bifurcate the cosmic and anthropocentric dimensions of Christ's work on the cross.

Age, Apathy, Cruelty, Fallen, Heaven, Victory

The violent portraits of God in Scripture have become one of the biggest obstacles to believers coming to faith. When we can show how these portraits bear witness not to a violent God, but to the non-violent loving God revealed on Calvary, these obstacles to believing in the inspiration of Scripture become one of the most compelling reasons for believing in the inspiration of Scripture.

Believe, Biggest, Inspiration, Portraits, Scripture

America wasn't founded as a theocracy. America was founded by people trying to escape theocracies. Never in history have we had a Christian theocracy where it wasn't bloody and barbaric. That's why our Constitution wisely put in a separation of church and state.

America, Bloody, Christian, History, People, Wisely

I wondered if there was a way to teach people how to use their imaginations in prayer and worship. So I began reading books on cognitive therapy and neuroscience and started studying the devotional traditions of the church.

Book, Cognitive, Prayer, Reading, Therapy, Traditions

Jesus clearly believed in the reality of Satan and other principalities and powers. Now, I have very compelling historical, philosophical, and existential reasons for concluding that Jesus is Lord, and if I confess him to be Lord, I don't see how I can consider myself in a position to ever correct his theology, especially about such a foundational theological matter!

Existential, Foundational, Jesus, Philosophical, Reality, Reasons

It takes a greater God to steer a world populated with free agents than it does to steer a world of preprogrammed automatons.

Agents, Automatons, Doe, Populated, Preprogrammed, World

Our central job is not to solve the world’s problems. Our job is to draw our entire life from Christ and manifest that life to others. Nothing could be simpler—and nothing could be more challenging.

Central, Christian, Jesus, Job, Life

Second, if you disbelieve in the reality of good and evil spirit agents, you fundamentally change the narrative of Scripture. The motif of spiritual warfare is a through-line of both the Old and New Testaments (NT). And in the NT, the meaning of what Jesus was doing in his life, ministry, death and resurrection is fundamentally tied up with the belief in spiritual warfare. Take away Satan, and you take away one of the most fundamental reasons Jesus came to earth!

Disbelieve, Jesus, Reality, Reasons, Satan, Spiritual

I'm sensitive about the criticism [for not producing new playwrights], yes. But I'm hip to it as well. I read 500 new plays a year, and 99. 99 percent of them are not good. I see no reason to do a new play just because it's new. It's like kissing your sister, a virtue, but so what? It seems to me more worthwhile to take a proven playwright and say, Write something for us.

Kissing, Plays, Reason, Writing, Year, Years

[Those who accept] the Americanized, Constantinian paradigm [say:] We are of God; they are of the Devil. We are the light; they are the darkness. Our wars are therefore "holy" wars. With all due respect, this is blatant idolatry.

Darkness, Devil, Light, Paradigm, Respect, War

Another form of prayer, called cataphatic, honors and reverences images and feelings and goes through them to God. This form of prayer also has an ancient and well-attested history in the world of religions. Any sort of prayer that highlights the mediation of creation can be called cataphatic. So, praying before icons or images of saints; the mediation of sacraments and sacramentals; prayer out in creation - all these are cataphatic forms of prayer

Ancient, Cataphatic, Feelings, Icons, Prayer