The inquiry into Nature having thus been pursued nearly two thousand years theologically, we find by the middle of the sixteenth century some promising beginnings of a different method the method of inquiry into Nature scientifically the method which seeks not plausibilities but facts.
Some people say What's the use of the term if it has to be so fully documented and constrained and footnoted and all the rest. My response to that is: there is no theological word that does not have to be similarly footnoted and constrained: justification, spirit, sanctification etc. Any term can be distorted or domesticated or fly off the handle because of another alien philosophical structure that's imposed on the text and so on. Inerrancy is no different from what we find in every other theologically loaded word.
Once we got to know each other, we had such similar impulses. We saw in a similar way, and we developed a strong friendship. We would talk on the phone for hours, philosophically and theologically, about all of these issues.
A good deal of so-called atheism is itself, from my point of view, theologically significant. It is the working of God in history, and judgement upon the pious. An authentic prophet can be a radical critic of spurious piety, of sham spirituality.
The best Reformed theology isn't just about careful arguments for theologically sophisticated conclusions. It is about how to live the Christian life.
It's clearly the case that there's not some moment in American history when every evangelical is holding hands with every Catholic who is holding hands with every mainline Methodist, or what have you. Obviously, American Christianity was deeply divided in all kinds of ways at mid-century too. But there was a kind of convergence going on. Even though Reinhold Niebuhr, the great mainline Protestant theologian, didn't think highly of Billy Graham, he and Graham still, clearly, had more in common, both theologically and in their attitudes toward religion in public life.
The great need is for us to be taught theologically, not just stirred emotionally.
Around my eighth or ninth year I became interested in the world's religions. I was mathematically retarded but theologically precocious. I began to correspond with seikhs in India. After about the third letter they would ask about job opportunities in America.
