It is impossible that this gnosis resulting in the heart should be achieved by man for any other purpose than to obey God, love Him, and worship Him. This gnosis should be sought for the sake of God, not for any other reason whatsoever, unlike the remaining external acts of devotion, which can be performed for other worldly interests, such as hypocrisy, praise, and commendation.
The gnosis of God is intermediate between immoderation, which is ascribing human characteristics to God, and negligence, which is denying any attributes to God. . . The Truth lies in the balance between the two extremes.
When the heart becomes empty, the mimbar of the Divine Oneness is placed therein and the sultan of gnosis sits upon it.
When a monk is an arahant, with his fermentations ended - one who has reached fulfillment, done the task, laid down the burden, attained the true goal, totally destroyed the fetter of becoming, and is released through right gnosis - the thought doesn't occur to him that 'There is someone better than me,' or 'There is someone equal to me,' or 'There is someone worse than me. '
Cats have gnosis to a degree that is granted to few bishops.
When I compare life to a dream I do not mean to denigrate it as some sort of meaningless fantasy. Life is too wonderful to be called an "illusion" unless we whisper the word in amazement, as we might when witnessing the most astonishing magic trick. What could be more magnificent than this glorious universe, in all its multifarious extravagance? Its awesome vastness and delicate detail. Its impersonal precision and intimate intensity. Its harsh necessities and lush sensuality. This dream of life is truly marvelous.
The Kingdom of God is Within You.
Gnosis is lived upon facts, withers away in abstractions, and is difficult to find even in the noblest of thoughts.
Let's work and rest happily, abandon us to the course of life; let's run out the muddy and rotten water of the daily thinking and within the Void will flow the Gnosis and with it, the Joy for living.
To know all, it is necessary to know very little; but to know that very little, one must first know pretty much.
I think there's a shamanic temperament, which is a person who craves knowledge, knowledge in the Greek sense of gnosis. In other words, knowledge not of the sort where you subscribe to Scientific American, and it validates what you believe, but cosmologies constructed out of immediate experiences that are found to be always applicable.
Just as good and virtue, sin and evil can only be given in vigil. Who sleeps, sleeps; for the asleep there is no sin, just as there is no good, nor virtue. There is only sleep.
From it genesis twelve hundred years ago to today, Islamic philosophy (al-hikmah; al-falsafah) has been one of the major intellectual traditions within the Islamic world, and it has influenced and been influenced by many other intellectual perspectives, including Scholastic theology (kalam) and doctrinal Sufism (al-ma'rifah or al-tasawwuf al-'ilmi) and theoretical gnosis ('irfan-i nazari).
