Spiritual power begins by directing animal power to other than egoistic ends.
If the knowledge of torture of others makes you sick, it is a case of sympathy. . . It can be argued that behaviour based on sympathy is in an important sense egoistic, for one is oneself pleased at others' pleasure and pained at others' pain, and the pursuit of one's own utility may thus be helped by sympathetic action.
Every discussion which is made from an egoistic standpoint is corrupted from the start and cannot yield an absolutely sure conclusion. The ego puts its own interest first and twists every argument, word, even fact to suit that interest.
. . . the great artists. . . do not want security, egoistic or materialistic.
I believe one must be such a big egoist that it is possible to avoid the big tendencies that cut of your head. What we call fascism and things like that. It is about egoism. When you are egoistic enough you avoid such things. You become an incurable individualist and in that case you are sailing in your own sea anyway. What is very enjoyable for the individualist is to find this kind of "happy spaces" to be in and to live in.
When you see the divinity in others, you are Divine. When you see ego in others, you are egoistic.
Real knowing comes up when we stand in the appropriate place. But usually we don’t. First we want to understand something according to individual knowledge, prejudice, customs and habits. This means we are standing up in our individual place, not the universal perspective. This egoistic behavior makes it very difficult to see the overall picture. But buddhas and ancestors recommend that we first stand up in the appropriate place. Just stand up, be present in the Universe itself.
From compassion springs humility. The ego is verily a gateway to hell. The person who is egoistic is far from being religious.
