But I still think it's mind over matter in the sense that if you're strong, you can combat anything.
When you have the opportunity to do something, you have to jump on it.
You’ve already lost the battle if you’re afraid to fight.
Did I meet with people that were Russian? I'm sure, I'm sure I did. But none that were set up. None that I can think of at the moment. And certainly none that I was representing the presidential campaign in any way, shape or form.
If you wait through long, cold hours in the November woods with a bow in your hands hoping a buck will show or if you spend days walking in the African bush trailing Cape buffalo while listening to lions roar, you’re sure to learn hunting isn’t about killing. Nature actually humbles you. Hunting forces a person to endure, to master themselves, even to truly get to know the wild environment. Actually, along the way, hunting and fishing makes you fall in love with the natural world. This is why hunters so often give back by contributing to conservation.
One of my best friends growing up was gay. It's never been an issue for me. I think there was a time in my life, probably in college, that I wished every guy was gay because it meant more woman for me! I don't know what everyone's problem with it is, I wish everyone was gay! That's always the way I thought about it. I have no issue with it. If I have to suffer through marriage why shouldn't they?
I know when my father [Donald Trump] puts his mind to something he's going to do a phenomenal job with it. He's a great businessman. He has an incredible track record. And I know he understands what this country needs and what it wants.
Fear makes you docile.
There's a pattern of the pathway opening in a certain way. We stared thinking, there's so many wonderful films about civil rights movements, but there isn't even one yet about the women's movement? It's hard to capture because it's so sprawling, and it's an ideology.
In conclusion, the arms of others either fall from your back, or they weigh you down, or they bind you fast.
Body', 'soul', and 'spirit' may designate phenomenal domains which can be detached as themes for definite investigations; within certain limits their ontological indefiniteness may not be important. When, however, we come to the question of man's Being, this is not something we can simply compute by adding together those kinds of Being which body, soul, and spirit respectively possess--kinds of being whose nature has not as yet been determined. And even if we should attempt such an ontological procedure, some idea of the Being of the whole must be presupposed.