Mark Galli (born August 24, 1952) is an American author and editor.
The Good News does not hinge on words like do or change but on the powerless, irrelevant, and frightening words like belief and faith.
God's love for us is uncoerced and so freely given that it does not demand a response. But so freely is it given that it creates freedom in the recipient, so that our response is not one of obligation or duty, nor the returning of a favor, but uncoerced love.
I like a tranquil, even-keeled, self-controlled God. A God who doesn't fly off the handle at the least provocation. A God who lives one step above the fray. A God who has that British stiff upper lip even when disaster is looming. When I read my Bible, though, I keep running into a different God, and I'm not pleased. This God says he "hates" sin. Well, he usually yells it. Read the prophets. It's just one harangue after another, all in loud decibels. And when the shouting is over, then comes the pouting. . . . When all else fails, he throws himself in front of the car.
To paraphrase Paul, God often uses the cheesy to confound the sophisticated. He regularly honors those who are confused about his leading as if they have nailed it.
Only unconditional grace can transform a hardened heart into a grateful heart. Only a free gift can demolish any notion of quid pro quo. Only an utterly merciful act of love can fashion a new creation capable of love. As theologian Karl Barth puts it, 'As the beloved of God, we have no alternative but to love him in return.
I sometimes wonder whether our churches--living as we do in American death-denying culture, relentlessly smiling through our praise choruses--are inadvertently helping people live not as much in hope as in denial.
To love with expectations is, in the end, an oppressive, driven thing, and people know it when they receive it. To love as God loves us--in freedom and with no strings attached--is a way to grant others a liberating gift.
The cost of discipleship is to live the life God has given us, serving in mundane ways the people he's put in our path.
The Old Testament does, in fact, seem to make a distinction between the life of a child and the life of a fetus.
As Wade Clark Roof noted in his study, the 'weightlessness' of contemporary belief in God is a reality. . . for religious liberals and many evangelicals.
I've come to believe that God, in His wisdom, allows martyrdom in every generation in part because, without them, the reality of Christ's death for us becomes increasingly blurry. . . As we look at [the martyrs], the mist that sometimes enshrouds first-century Golgotha is burned away, and we see. . . the Lord nailed to the cross.
This is part of what it means to become holy, to be refined by fire. Difficulties and sufferings are God's form of hazing. Sometimes it gets so hard, we think Him cruel. But He's only looking for men and women who will keep their cool when things go horribly wrong, a people prepared to dash into burning rooms to rescue those about to be engulfed in flames.
As is typical of this God [of Israel], he calls his people into freedom in the most unlikely place.
The Christian life does not just evolve. It also requires specific decisions and public commitments to deepen our faith and obedience.
The road to hell is paved with reasonable religion with a non-anxious god. Most days, I'm pretty happy driving down that road. But I keep running into this Crazy Fellow along the way. At every stop light, he jumps up and down to get my attention. He pounds on my window asking me where the heck I think I'm going. He stands on the front bumper, shouting at me to turn around. When all else fails, he throws himself in front of the car. He's such a drama queen.