Gretel Ehrlich is an American travel writer, poet, and essayist.
What Flaubert refers to as the “mélancholies du voyage” is like the sadness I feel as one season departs and another arrives.
The truest art I would strive for in any work would be to give the page the same qualities as earth: weather would land on it harshly; light would elucidate the most difficult truths; wind would sweep away obtuse padding.
Finally, the lessons of impermanence taught me this: loss constitutes an odd kind of fullness; despair empties out into an unquenchable appetite for life.
Love life first, then march through the gates of each season; go inside nature and develop the discipline to stop destructive behavior; learn tenderness toward experience, then make decisions based on creating biological wealth that includes all people, animals, cultures, currencies, languages, and the living things as yet undiscovered; listen to the truth the land will tell you; act accordingly.
We are often like rivers: careless and forceful, timid and dangerous, lucid and muddied, eddying, gleaming, still. Lovers, farmers, and artists have one thing in common, at least - a fear of 'dry spells,' dormant periods in which we do no blooming, internal droughts only the waters of imagination and psychic release can civilize.
Perhaps despair is the only human sin.
Turbulence, like many forms of trouble, cannot always be seen. We bounce so hard my arms sail helplessly above my head. In evolution, wing bones became arms and hands; perhaps I'm de-evolving.
Animals give us their constant, unjaded faces, and we burden them with our bodies and civilized ordeals.
To trace the history of a river or a raindrop is also to trace the history of the soul, the history of the mind descending and arising in the body. In both, we constantly seek and stumble upon divinity, which like feeding the lake, and the spring becoming a waterfall, feeds, spills, falls, and feeds itself all over again.
How odd it is that sewing is thought to be 'women's work' when surgeons, sailors, and cowboys sew too. Yet how many female thoracic surgeons are there? And if precision motor activities are thought to be performed better by women, why wouldn't they make better surgeons too?
History is not truth versus falsehoods, but a mixture of both, a mélange of tendencies, reactions, dreams, errors, and power plays. What's important is what we make of it; its moral use. By writing history, we can widen readers' thinking and deepen their sympathies in every direction. Perhaps history should show us not how to control the world, but how to enlarge, deepen, and discipline ourselves.
As fog moved to the mainland I heard a flock of birds fly over. They sounded like a dress rustling, a dress being unfastened and dropping to the floor. Fog came unpinned like hair. On the beach cliffs, great colonies of datura - jimson weed - with their white trumpet flowers, looked like brass bands.
True solace is finding none, which is to say, it is everywhere.
Islands are reminders of arrivals and departures.
Gary Snyder's The Practice of the Wild is an exquisite, far-sighted articulation of what freedom, wildness, goodness, and grace mean, using the lessons of the planet to teach us how to live.
If anything is endemic to Wyoming it is wind. This big room of space is swept out daily, leaving a bone yard of fossils, agates, and carcasses in every stage of decay. Though it was water that initially shaped the state, wind is the meticulous gardener, raising dust and pruning the sage.
All that's known is this: there is no central processor, no single computer. Nothing that simple. Millions of neurons process information simultaneously and in parallel, not linearly, but the actual chemistry and electrical properties of that integrative process are still being mapped. Even so, it seems odd that during the evolution of brain circuitry and thinking, the ability to understand itself did not get wired in. Such built-in innocence seems like a terrible oversight.
To rise above treeline is to go above thought, and after, the descent back into bird song, bog orchids, willows, and firs is to sink into the preliterate parts of ourselves.
A tree is an aerial garden, a botanical migration from the sea, from those earliest plants, the seaweeds; it is a purchase on crumbled rock, on ground. The human, standing, is only a different upsweep and articulation of cells. How treelike we are, how human the tree.
I designed furniture that pulled apart, folded, and broke down into neat stacks. Since arriving in California, I had moved four times and it looked as if I would move again. Was it the land running under my feet or my feet running over the land?