Charles Mackay or MacKay may refer to:
There's a fount about to stream, There's a light about to beam, There's a warmth about to glow, There's a flower about to blow; There's a midnight blackness changing Into gray; Men of thought and men of action, Clear the way.
He who has mingled in the fray of duty that the brave endure, must have made foes. If you have none, small is the work that you have done.
Truth. . . and if mine eyes Can bear its blaze, and trace its symmetries, Measure its distance, and its advent wait, I am no prophet - I but calculate.
Money, again, has often been a cause of the delusion of the multitudes. Sober nations have all at once become desperate gamblers, and risked almost their existence upon the turn of a piece of paper.
Old Tubal Cain was a man of might In the days when earth was young.
The study of the errors into which great minds have fallen in the pursuit of truth can never be uninstructive. . . No man is so wise but that he may learn some wisdom from his past errors, either of thought or action, and no society has made such advances as to be capable of no improvement from the retrospect of its past folly and credulity.
There is no such thing as death. In nature nothing dies. From each sad remnant of decay, some forms of life arise so shall his life be taken away before he knoweth that he hath it.
Some love to roam o'er the dark sea's foam, Where the shrill winds whistle free.
Aid the dawning, tongue and pen; Aid it, hopes of honest men!
Water is the mother of the vine, the nurse and fountain of fecundity, the adorner and refresher of the world.
Every age has its peculiar folly: Some scheme, project, or fantasy into which it plunges, spurred on by the love of gain, the necessity of excitement, or the force of imitation.
Men of thought and men of action, clear the Way!
Tell me, ye wingèd winds That round my pathway roar, Know ye not some spot Where mortals weep no more?
An arrow may fly through the air and leave no trace; but an ill thought leaves a trail like a serpent.
In reading The History of Nations, we find that, like individuals, they have their whims and their peculiarities, their seasons of excitement and recklessness, when they care not what they do. We find that whole communities suddenly fix their minds upon one object and go mad in its pursuit; that millions of people become simultaneously impressed with one delusion, and run after it, till their attention is caught by some new folly more captivating than the first.
Three causes especially have excited the discontent of mankind; and, by impelling us to seek remedies for the irremediable, have bewildered us in a maze of madness and error. These are death, toil, and the ignorance of the future.
The king can drink the best of wine -So can I;And has enough when he would dine -So have I;And can not order rain or shine -Nor can I. Then where's the difference - let me see -Betwixt my lord the king and me?
Much as the sage may affect to despise the opinion of the world, there are few who would not rather expose their lives a hundred times than be condemned to live on, in society, but not of it - a by-word of reproach to all who know their history, and a mark for scorn to point his finger at.
Extraordinary Popular Delusions and the Madness of Crowds