Nuclear weapons will not be gotten rid of until the United States confronts the magnitude of the horror, the tragedy, and the long-term suffering of the victims
We are all victims of culture.
After the Ankara bombings on October 10, people were asked to hold a minute of silence, but many refused. Our society can't even unite in grief to honor the victims. We've lost our empathy. That's maybe the worst.
One thing is for sure. The Drive-By Media is populated with people who are not just biased and bigoted and prejudicial. It's obvious that they are also the victims of an absolutely pathetic education system.
The Resurrection of Jesus is. . . a symbol of hope. . . I don't see how you can show love. . . without being in solidarity with the victims of this world. And if you are in solidarity with the victims, I don't see how you can avoid the cross. The theology of the cross is the theology of love in our real world.
A man's venom poisons himself more than his victims.
There are, by the most conservative counting, two grave and deeply regrettable collateral victims of the peer-review gruesome stratagem: one is the daring of thought (wished-washed to the lowest common denominator), and the other is the individuality, as well as the responsibility, of editors (those seeking shelter behind the anonymity of "peers", but in fact dissolved in it, in many cases without a trace).
In the concentration camps, we discovered this whole universe where everyone had his place. The killer came to kill, and the victims came to die.
Each of the Iraqi children killed by the United States was our child. Each of the prisoners tortured in Abu Ghraib was our comrade. Each of their screams was ours. When they were humiliated, we were humiliated. The U. S. soldiers fighting in Iraq - mostly volunteers in a poverty draft from small towns and poor urban neighborhoods - are victims just as much as the Iraqis of the same horrendous process, which asks them to die for a victory that will never be theirs.
And since, in our passage through this world, painful circumstances occur more frequently than pleasing ones, and since our sense of evil is, I fear, more acute than our sense of good, we become the victims of our feelings, unless we can in some degree command them.
It does if you put yourself out there being a pirate. It's like if you have an army and your army sit around and not doing anything and living the lives of decadence and they're faced with a battle, and you slide. Do they deserve the right to call themselves an army? Do these pirates who are basically languishing deserve the right to call themselves pirates? They're victims of their own success.
Victims of the violence are black and white, rich and poor, young and old, famous and unknown. They are most important of all, human beings whom other human beings loved and needed.
When you play a character that exists or existed, there's a stronger responsibility that you have. You owe that person and then you owe the family, you owe history, you owe the victims, the victims' families.
Every successful competitive practice has victims. The more successful a new method of making and distributing a product, the more victims, the deeper the victims' injury
Women are not just victims; they are survivors and leaders on the community-level backlines of peace and stability.
Relief of distress or compassion shown to victims of misfortune. A blessing that is an act of Divine compassion.
We are all victims of war, and we all count.
Black folk, a lot of us lived as victims in a certain part of our history. And we had to really erase that tape. We're not victims. We are citizens.
When the times are a crucible, when the air is full of crisis, those who are the most themselves are the victims.
There're many ways, my dear, to victimize people. The most insidious way is to persuade them that they're victims.