I will watch over My flock by night (Isaiah 27:3). Behold, I have appointed My ministers as your watchmen, as overseers who watch for your souls (Hebrews 13:17; Acts 20:28)
Isaiah rolled his eyes. "Good God. What a noble lot. You're all Spartacus, aren't you?
God did not direct His call to Isaiah— Isaiah overheard God saying, ". . . who will go for Us?" The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude.
God promised by the mouth of Isaiah that queens should be the nursing mothers of the church.
Isaiah calls the Church barren because her children are born without effort by the Word of faith through the Spirit of God. It is a matter of birth, not of exertion.
Isaiah Berlin described the intellectuals of [Mikhail] Bakunin's "Red bureaucracy" as a "secular priesthood.
my thoughts are not your thoughts, neither are your ways my ways" from the book of Isaiah
The hope of a Christian is inseparable from his faith. Whoever believes in the divine inspiration of the Holy Scriptures must hope that the religion of Jesus shall prevail throughout the earth. Never since the foundation of the world have the prospects of mankind been more encouraging to that hope than they appear to be at the present time. And may the associated distribution of the Bible proceed and prosper till the Lord shall have made 'bare His holy arm in the eyes of all the nations, and all the ends of the earth shall see the salvation of our God' (Isaiah 52:10).
We are most blessed when we see ourselves as we are seen by [the Savior] and know ourselves as we are known by Him. In this world, we do not really grasp who we are until we know whose we are. The Lord says, 'I will not forget you. I have graven you on the palms of my hands' (see Isaiah 49:15-16). He will never forget us nor our real identity. [And, neither should we ever] forget whose we are. We are His.
Isaiah taught me that the Lord is very persistent with his people.
You could be attached to merely a description of a plant or a flower. Or a narrative of an event. Or rage at injustice. Isaiah and the other Hebrew prophets, in their rage, were being altogether attached - not at all detached, although as I think of the word "detachment," I also think of a sheet of paper, loose from its notebook, fluttering around somewhere in the wind trying to find its home again.
I suppose that one of the greatest benefits of studying Isaiah is the process of studying Isaiah. Searching the scriptures puts you in a pondering, searching frame of mind in which inspiration can come, allowing you to find ways to apply scriptural truths to your life.
