I find wholly baffling the widespread belief today that the dropping of the Hiroshima and Nagasaki bombs was an immoral act, even possibly a war crime to rank with Nazi genocide.
Wars cannot be won by destroying women and children
Sixteen hours ago an American airplane dropped one bomb on Hiroshima. . . . The force from which the sun draws its power has been loosed against those who brought war to the Far East.
I have for some time urged that a nuclear abolition summit to mark the effective end of the nuclear era be convened in Hiroshima and Nagasaki on the 70th anniversary of the bombings of those cities, with the participation of national leaders and representatives of global civil society.
We cannot and must not allow ourselves to have the message of Hiroshima and Nagasaki fade completely from our minds, and we cannot allow our vision or ideals to fade, either. For if we do, we have but one course left for us. And that flash of light will not only rob us of our vision, but it will rob us of our lives, our progeny, and our very existence.
Toward the end of the Cold War, capitalism created a military horror: the neutron bomb, a weapon that destroys life while leaving buildings intact. During the Fourth World War, however, a new wonder has been discovered: the financial bomb. Unlike those dropped on Hiroshima and Nagasaki, this new bomb not only destroys the polis (here, the nation), imposing death, terror, and misery on those who live there, but also transforms its target into just another piece in the puzzle of economic globalization.
What has kept the world safe from the bomb since 1945 has not been deterrence, in the sense of fear of specific weapons, so much as it's been memory. The memory of what happened at Hiroshima.
Three-hundred times as many people died in Hamburg during the ten-day blitz as died in Coventry during the entire course of the war. “Not even Hiroshima and Nagasaki, suffering the smashing blows of nuclear explosions, could match the utter hell of Hamburg.
I was born in the middle of the Second World War when the United States dropped their atomic bombs in Hiroshima and Nagasaki, when millions of people were dying in concentration camps, when half the planet were colonies that belonged to empires. The word feminism didn't exist. And in my lifetime I have seen all these things improved, changed. We are more connected, more informed. We can fight against stuff together in ways we couldn't before.
The genius of Einstein leads to Hiroshima.
It is people who are violent, rather than "religions"; and since we secularised our politics we have had two major world wars, the Holocaust, the Soviet Gulag, and the atomic attacks on Hiroshima and Nagasaki - none of which were inspired by religion. If we want to understand the dangers of our world, we can no longer accept the old received ideas.
When you have to deal with a beast, you have to treat him as a beast. It is most regrettable but nevertheless true.
Human beings are remarkably resilient. When you think about it, our species has been teetering upon the edge of the existential cliff since Hiroshima. In short, we endure.
It's all a play. Hiroshima and Nagasaki happen, there are hundreds of thousands of dead, and the curtain comes down, and that's the end of that. Then Korea happens. Vietnam happens, all that happened in Latin America happens. And every now and then, this curtain comes down and history begins anew. New moralities and new indignations are manufactured. . . in a disappeared history.
Based on a detailed investigation of all the facts and supported by the testimony of the surviving Japanese leaders involved, it is the Survey's opinion that certainly prior to 31 December 1945 and in all probability prior to 1 November 1945, Japan would have surrendered even if the atomic bombs had not been dropped, even if Russia had not entered the war, and even if no invasion had been planned or contemplated.
The Japanese were ready to surrender, and it wasn't necessary to hit them with that awful thing.
Hiroshima does not look like a bombed city. It looks as if a monster steamroller had passed over it and squashed it out of existence.
Japan learned from the bombings of Hiroshima and Nagasaki that the tragedy wrought by nuclear weapons must never be repeated and that humanity and nuclear weapons cannot coexist.
But the first the general public learned about the discovery was the news of the destruction of Hiroshima by the atom bomb. A splendid achievement of science and technology had turned malign. Science became identified with death and destruction.
If I had foreseen Hiroshima and Nagasaki, I would have torn up my formula in 1905.
