We're supposed to procreate and society, god knows, is ferocious on the subject. Heterosexuality is considered such a great and natural good that you have to execute people and put them in prison if they don't practice this glorious act.
War, I thought, was the most negative aspect of male heterosexuality. If more men were homosexual, there would be no wars, because homosexual men would never kill other men, whereas heterosexual men love killing other men.
Heterosexuality is not a thing.
Heterosexuality is not normal, it's just common.
Heterosexuality is dangerous. It tempts you to aim at a perfect duality of desire.
In itself, homosexuality is as limiting as heterosexuality: the ideal should be to be capable of loving a woman or a man; either, a human being, without feeling fear, restraint, or obligation.
I stand here as a black lesbian feminist, having been invited to comment within the only panel at this conference where the input of black feminists and lesbians is represented. What this says about the vision of this conference is sad, in a country where racism, sexism and homophobia are inseparable. . . .
I'm exposing faultlines, dealing especially with rhetoric. Showing that heterosexuality is a disease, or at least its inheritance.
I would like you to rise each morning and know that you are heterosexual and that you choose to be heterosexual - that you are and choose to be a member of a privileged and dominant class, one of your privileges being not to notice.
There is so much pressure on women to be heterosexual, and this pressure is both so pervasive and so completely denied, that I think heterosexuality cannot come naturally to many women: I think that widespread heterosexuality among women is a highly artificial product of the patriarchy. . . . I think that most women have to be coerced into heterosexuality.
The models we have, and the standards we are expected to maintain, come to us via heterosexuality as a normative state. Heterosexuality--whatever the current version of that concept happens to be--is unremarkable because it is the standard by which everything else is measured. That is heterosexual privilege.
The absence of any consideration of lesbian consciousness or the consciousness of third world women leaves a serious gap within this conference. . . .
The heterosexuality or homosexuality of many individuals is not an all-or-none proposition.
Maybe [Sodom and Gomorrah] isn't really about homosexuality, but about rape. If the angels had been female, and the men of Sodom said they wanted to 'know' them against their will, would people claim that the story shows heterosexuality is a sin?
Heterosexuality has been forcibly and subliminally imposed on women. Yet everywhere women have resisted it, often at the cost of physical torture, imprisonment, psychosurgery, social ostracism, and extreme poverty.
It would have been convenient to be gay. Just because of the grooming, the narcissism, stuff like that. But I have this kind of roaring heterosexuality. Traditional, uncomplicated heterosexuality, an almost cliched Robin Askwith thing.
There is object proof that homosexuality is more interesting than heterosexuality. It's that one knows a considerable number of heterosexuals who would wish to become homosexuals, whereas one knows very few homosexuals who would really like to become heterosexuals.
I agreed to take part in a New York University Institute for Humanities conference a year ago. . . .
I realize that homosexuality is a serious problem for anyone who is - but then, of course, heterosexuality is a serious problem for anyone who is, too. And being a man is a serious problem and being a woman is, too. Lots of things are problems.
I think rigid heterosexuality is a perversion of nature.
