Of all the pitfalls in our paths and the tremendous delays and wanderings off the track, I want to say that they are not what they seem to be. I want to say that all that seems like fantastic mistakes are not mistakes, all that seems like error is not error; and it all has to be done. That which seems like a false step is the next step.
We have arranged for ourselves a world in which we can live - by positing bodies, lines, planes, causes and effects, motion and rest, form and content; without these articles of faith nobody could now endure life. But that does not prove them. Life is no argument. The conditions of life might include error.
There is no original truth, only original error.
Honest error may play prologue to wonders.
There are those among us who have erred, deeply and significantly. Who have wounded the world and broken themselves. The worst of them lose themselves in their errors. The best of them crawl back, one foot at a time, and seek to amend their breaches. That is the way of the brave.
To the extent we are perceiving anyone's guilt -choosing to focus on the errors of their personality rather than the eternal innocence of their spirit - we're closing our hearts, deflecting a miracle and causing our own inevitable suffering.
History is an accumulation of error.
Most social acts have to be understood in their setting, and lose meaning if isolated. No error in thinking about social facts is more serious than the failure to see their place and function
Our approach to existential risks cannot be one of trial-and-error. There is no opportunity to learn from errors. The reactive approach - see what happens, limit damages, and learn from experience - is unworkable. Rather, we must take a proactive approach. This requires foresight to anticipate new types of threats and a willingness to take decisive preventive action and to bear the costs (moral and economic) of such actions.
I never approved either the errors of his book, or the trivial truths he so vigorously laid down. I have, however, stoutly taken his side when absurd men have condemned him for these same truths.
By bells and many other similar techniques they (schools) teach that nothing is worth finishing. The gross error of this is progressive: if nothing is worth finishing then by extension nothing is worth starting either. Few children are so thick-skulled they miss the point.
Persuade me or prove to me that I am mistaken in thought or deed, and I will gladly change - for it is the truth I seek, and the truth never harmed anyone. Harm comes from persisting in error and clinging to ignorance.
It's always wise to seek the truth in our opponents' error, and the error in our own truth.
Symons. . . remarked that the most common and unhelpful illusion plaguing those who came to see him was the idea that they ought somehow, in the normal course of events, to have intuited long before they had finished their degrees, started families, bought houses and risen to the top of law firms what they should properly be doing with their lives. They were tormented by a residual notion of having through some error or stupidity on their part missed out on their true calling.
Like all creatures, humans have made their way in the world by trial and error. Unlike other creatures we have a presence so colossal that error is a luxury we can no longer afford. The world has grown too small to forgive us any big mistakes.
We rather confess our moral errors, faults, and crimes than our ignorance.
Anyone who studies the state of things which preceded the French Revolution will see that the tremendous catastrophe came about from so excessive a regulation of men's actions in all their details, and such an enormous drafting away of the products of their actions to maintain the regulating organization, that life was fast becoming impracticable. And if we ask what then made, and now makes, this error possible, we find it to be the political superstition that governmental power is subject to no restraints.
Wherever you go it's the same fear. And the same protective devices. There is one big error I think and partly my fault which is that a lot of things are taught to beginners which you can cast off later on.
The errors which arise from the absence of facts are far more numerous and more durable than those which result from unsound reasoning respecting true data.
Why is the public so interested in movies about the wealthy? My answer is that Shakespeare wrote about kings. That's where the action is. And it's the classic, cathartic thing. You get to indulge in a lifestyle you're not part of, a tragic error leads to a downfall, and you get to say, 'Thank God I'm not him. '