I am comfortable talking about sex scenes and stuff, but to me, when it's physically explicit, I do feel prudish and uncomfortable.
To pretend, I actually do the thing: I have therefore only pretended to pretend.
What is called "objectivity," scientific for instance (in which I firmly believe, in a given situation) imposes itself only within a context which is extremely vast, old, firmly established, or rooted in a network of conventions. . . and yet which still remains a context.
If you read philosophical texts of the tradition, you'll notice they almost never said 'I,' and didn't speak in the first person. From Aristotle to Heidegger, they try to consider their own lives as something marginal or accidental. What was essential was their teaching and their thinking. Biography is something empirical and outside, and is considered an accident that isn't necessarily or essentially linked to the philosophical activity or system.
I say things that contradict each other, that are in real tension with each other, that compose me, that make me live, and that will make me die.
Who ever said that one was born just once?
Each time this identity announces itself, someone or something cries: Look out for the trap, youre caught. Take off, get free, disengage yourself.
By telling you anything at all I'm at least believing in you, I believe you're there, I believe you into being.
I'll never be a weightlifter.
WWW? Nice toy, but what a waste of time.
The media uses polls to create news stories. I think polls are just an extension of the editorial page, an excuse to get them on the front page. You can ask any question you want, get any answer you want, and then run around with that as a news story.