Robert Payne may refer to:
Naked power has its limitations, since power is a generator of corruption and corruption in its turn tends to dilute the effectiveness of power.
Corruption appears to be a universal phenomenon that lays its own imperious claims on the world, and therefore it is the duty of all nations to prepare themselves against its onslaught by taking proper precautions.
Throughout the history of Christianity, there had been a core of belief that man was not doomed to be everlastingly corrupt.
The books of men have their day and grow obsolete. God's word is like Himself, the same yesterday, to-day, and forever.
Long before the empire had reached its greatest extent, the Romans were bored by it.
A totalitarian dictatorship cannot explain; it can only suppress.
It is no more rational to have lawyers in positions of power than it would be to have garbage collectors in positions of power. And in human terms garbage collectors would be preferable.
The small Hitlers are around us every day.
The United States is dangerously close to being a plutocracy. A third of the private wealth is owned by less than 5 percent of the population.
Corrupt men are always liars. Lies are their instruments, their pleasure, their solace. In time they come to believe their lies, or rather to half-believe them.
A nation's wealth is too serious a matter to be left to the wealthy. The riches of a nation belong to all, to be shared among all for the general welfare.
Nietzsche's accomplishment is that he permits us to see corruption from the inside.
The corrupt man is nearly always rootless, deeply aware of his rootlessness.
The second corruption of the state is oligarchy (oligos = few), in which the military elite is narrowed down to a few ruling families of immense wealth and prestige, who now openly flaunt their wealth and possessions.
Uncorrupted man, with God's blessing, advances across the fields of the universe as though he were walking down a country lane.
In the Middle Ages the king offered protection to his subjects in return for their loyalty, and the subjects were doubly protected, for the church also sheltered them. The need for shelter - for a father image that cares and will hopefully provide and give some meaning to human lives - remains as real as it was in the Middle Ages, but modern technocracy has no place for either the father or the church and provides no substitute.
All is forgiven to kings and popes. History grants them immunity, even a full pardon, even when they admit their crimes and glory in them.
For domination has nothing whatsoever to do with good government, and power as an end in itself destroys good government.
It is precisely when we help one another that we gain our victories over corruption, but the victory is assured only when we help one another with all our strength.
A culture is not only the language and the arts of a people. It is all their history, all their hopes for the future.