Max Karl Ernst Ludwig Planck, FRS (/plɑːŋk/; 23 April 1858 – 4 October 1947) was a German theoretical physicist whose discovery of energy quanta won him the Nobel Prize in Physics in 1918.
Both religion and natural science require a belief in God for their activities, to the former He is the starting point, and to the latter the goal of every thought process. To the former He is the foundation, to the latter, the crown of the edifice of every generalized world view.
Truth never triumphs-its opponents just die out.
If E is considered to be a continuously divisible quantity, this distribution is possible in infinitely many ways. We consider, however-this is the most essential point of the whole calculation-E to be composed of a well-defined number of equal parts and use thereto the constant of nature h = 6. 55 ×10-27 erg sec. This constant multiplied by the common frequency ? of the resonators gives us the energy element E in erg, and dividing E by E we get the number P of energy elements which must be divided over the N resonators.
The entire world we apprehend through our senses is no more than a tiny fragment in the vastness of Nature.
The assumption of an absolute determinism is the essential foundation of every scientific enquiry.
There is no matter as such—mind is the matrix of all matter.
Farsighted theologians are now working to mine the eternal metal from the teachings of Jesus and to forge it for all time.
Science advances one funeral at a time.
A new truth always has to conend with many difficulties. If it were not so, it would have been discovered much sooner.
The history of all times and nations teaches us that exactly in the naïve, unshakable belief, furnished by religion in active life of believers, originate the most intense motives for the most significant creative performance, not only in the field of arts and sciences but also in politics.
Experimenters are the shock troops of science.
There is a real world independent of our senses; the laws of nature were not invented by man, but forced on him by the natural world. They are the expression of a natural world order.
All matter originates and exists only by virtue of a force. . . We must assume behind this force the existence of a conscious and intelligent Mind. This Mind is the matrix of all matter.
We cannot rest and sit down lest we rust and decay. Health is maintained only through work. And as it is with all life so it is with science. We are always struggling from the relative to the absolute.
Whence come I and whither go I? That is the great unfathomable question, the same for every one of us. Science has no answer to it.
The worth of a new idea is invariably determined, not by the degree of its intuitiveness-which incidentally, is to a major extent a matter of experience and habit-but by the scope and accuracy of the individual laws to the discovery of which it eventually leads.
Every advance in knowledge brings us face to face with the mystery of our own being.
Religion and natural science are fighting a joint battle in an incessant, never-relaxing crusade against skepticism and dogmatism, against disbelief and against superstition, and the rallying cry in this crusade has always been, and will always be, 'On to God. '
Scientific discovery and scientific knowledge have been achieved only by those who have gone in pursuit of it without any practical purpose whatsoever in view.
Science enhances the moral value of life, because it furthers a love of truth and reverence-love of truth displaying itself in the constant endeavor to arrive at a more exact knowledge of the world of mind and matter around us, and reverence, because every advance in knowledge brings us face to face with the mystery of our own being.