Andrew Harvey may refer to:
There are no solutions to life, but there is an experience of wholeness, of bliss, of being, of the deathlessness of the Divine Self, of Silence in all its multifacted, diamond splendor that heals all grief, all wounds, all questions.
Unless the human race realizes with a passion and reverence beyond thought or words its inter-being with nature, it will destroy in its greed the very environment it is itself sustained by.
Coming into contact with the Mother is coming into contact with a force of passionate and active compassion in every area and dimension of life, a force that longs to be invoked by us to help transform all the existing conditions of life on earth so that they can mirror ever more clearly and accurately her law, her justice, and her love.
The Mother's knowledge of unity, her powers of sensitivity, humility, and balance, and her infinite respect for the miracle of all life have now to be invoked by each of us and practiced if the 'masculine' rational imbalance of our civilization is to be righted before its too late.
What we are here to do is to meet and become the person we are.
Nothing that happens on the surface of the sea can alter the calm of its depths
It is up to the leader to create a healthy environment where people are not afraid to fail. Mistakes should be seen as an integral part of the organizational process. They are a normal part of striving for excellence.
What knowing the Mother means above all is daring to put love into action. The Mother herself is love-in-action, love acting everywhere and in everything to make creation possible.
Coming to know the hidden and forgotten Mother and the marvelous wisdom of the sacred feminine as revealed from every side and angle by the different mystical traditions is not luxury; it is, I believe, a necessity for our survival as a species.
If you’re really listening, if you’re awake to the poignant beauty of the world, your heart breaks regularly.
What breaks your heart, what you really love, is the thing that will sustain you. That's what you ought to be doing.
When you wake up to the Divine Consciousness within you and your divine identity, you wake up simultaneously to the Divine Consciousness appearing as all other beings. And this is not poetry and this is not a feeling, this is a direct experience of the divine light living in and as all other beings. And until this realization is firm in you, you do not know who or where you are.
Unless our fundamental sacred connectedness with every being and thing is experienced deeply and enacted everywhere, religious, political, and other differences will go on creating intolerable conflict that can only increase the already dangerously high chances of our self-annihilation.
What a recovery of the wisdom of the Mother brings to all of us is the knowledge of inseparable connection with the entire creation and the wise, active love that is born from that knowledge.
Adoration is not some fervent spiritual or poetic exercise reserved for a chosen few. I believe the human race will die out and destroy nature if it does not learn again how to adore God, the God in all of us, God shining and living in nature, and learn again how to act from and in that spirit of adoration.
Sacred Activism is the fusion of the mystic's passion for God with the activist's passion for justice, creating a third fire, which is the burning sacred heart that longs to help, preserve, and nurture every living thing.
A spirituality that is only private and self-absorbed, one devoid of an authentic political and social consciousness, does little to halt the suicidal juggernaut of history. On the other hand, an activism that is not purified by profound spiritual and psychological self-awareness. . . will only perpetuate the problem it is trying to solve, however righteous its intentions.
If you want a television, you go out and work for it and you buy it. If you want to learn about Aztec pottery, you take a course. But the relationship with God requires the active and passionate participation of you, yourself. You have to risk it. You have to abandon yourself to it. You have to leap into the fire. Nobody will do it for you; nobody can do it for you.
For Jesus, it is clear, poverty is not the problem; it is the solution. Until human beings learn to live in naked contact and direct simplicity and equality with each other, sharing all resources, there can be no solution to the misery of the human condition and no establishment of God's kingdom. Jesus' radical and paradoxical sense of who could and who could not enter the Kingdom is even more clearly illustrated by his famous praise of children.
Competition exists to choose who gets the prize when the prize can’t be shared.