It is my dream that the entire Tibetan plateau should become a free refuge where humanity and nature can live in peace and in harmonious balance. It would be a place where people from all over the world could come to seek the true meaning of peace within themselves, away from the tensions and pressures of much of the rest of the world
I always like to look for adventure when I go away. I have gone on several horse adventures with my wife - from Guangxi we went up to the High Tibetan region. We also went along the Hurunui River on horseback in the South Island of New Zealand.
Many Tibetans sacrifice their lives.
I had a real yearning to make use of the opportunities I had at school. When I heard about the gap year of teaching English at a Tibetan monastery, I knew I had to do something about it really quickly, otherwise it was going to get allocated.
Imagine God inside your computer, your phone, everyone else's computer. Imagine someone who almost is the Black Corporation, with all its power and riches and reach. And who, despite all this, seems pretty sane and beneficent by the standards of most gods. Oh, and who sometimes swears in Tibetan.
A Tibetan Lama said to me, "The best place to stand, Ram Dass, is halfway between hope and hopelessness. " So I can write a scenario for the 21st century in either direction. One is that it all goes to hell and that it's truly the dark age.
The great Tibetan meditator Gungtang Jampelyang once asked 'What is the difference between a wise man and a fool?' The difference lies in their intention. A wise person is someone who has a good intention, not someone who merely possesses knowledge.
In the early '60s there was very little reliable information on Tibetan Buddhism. I was living in London and I had joined the Buddhist Society. For the most part, people there were either interested in Theravada or Zen Buddhism. There was almost no one into Tibetan Buddhism at that time.
