The restoration of free speech, free association and free press is almost the whole Swaraj.
Swaraj is a hardy tree of patient growth.
Half-a-dozen or twenty cities of India alone working together cannot bring Swaraj.
Hindu-Muslim unity, khaddar and removal of untouchability are to me the foundation of Swaraj.
Swaraj is not a product of excitement or intoxication. Swaraj will be the natural and inevitable result of business like habits.
To get rid of the infatuation for English is one of the essentials of Swaraj.
Swaraj of a people means the sum total of the Swaraj (self-rule) of individuals.
My Swaraj will be not be a result of murder of others but a voluntary act of continuous self-sacrifice.
Swaraj is not meant for cowards, but for those who would mount smilingly to the gallows and refuse even to allow their eyes to be bandaged.
Lovers of Swaraj cannot rest till a solution is found which would allay Mussalman apprehensions and yet not endanger Swaraj.
Let us, by praying, purify ourselves and we shall not only remove untouchability but shall also hasten the advent of Swaraj.
If Swaraj is to be had by peaceful methods, it will only be attained by attention to every little detail of national life.
Swaraj would be real Swaraj only when there would be no occasion for safeguarding any rights.
Every moment of my existence is dedicated to the winning of Swaraj by means of truth and nonviolence.
Swaraj as conceived by me does not mean the end of kingship.
True democracy or the swaraj of the masses can never come through untruthful and violent means.
I have described Swaraj as Ramarajya and Ramarajya is an impossibility unless we have thousands of Sitas.
Swaraj is my birthright, and I shall have it!
Work for Swaraj fails to appeal to us because we have no music in us.
Khadi work without the mastery of the science of khadi will be love's labour lost in terms of Swaraj.