Everybody should want to make sure that we have the cyber tools necessary to investigate cyber crimes, and to be prepared to defend against them and to bring people to justice who commit it.
The stories coming out of Iraq everyday - the violence, the chaos, the deaths of Americans, the deaths of Iraqis. . . Of course the deaths of Iraqis are not played up as much. But when they count the corpses they see women and children. We are constantly killing the people who are suspected of something. Now, in the United States or under any decent system of justice, you don't kill people on suspicion. That's what you do when you bomb a house because there are suspected leaders there. But we've been doing that again and again and the result has been a toll of thousands of civilians.
Justice is what is established; and thus all our established laws will necessarily be regarded as just without examination, since they are established.
Real comedy can't be learned; it comes from a need for justice. The best who stand up, stand up for something.
Our daily deeds as ordinary South Africans must produce an actual South African reality that will reinforce humanity's belief in justice, strenthen its confidence in the nobility of the human soul, and sustain all our hopes for a glorious life for all.
You don't have to teach people how to be human. You have to teach them how to stop being inhuman.
The art of subversion, of revolution, is to dislodge established customs by probing down to their origins in order to show how they lack authority and justice.
When we have entered into divine covenants, the Holy Ghost is our comforter, our guide, and our companion. The fruits of the Holy Spirit are "the peaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all power according to wisdom, mercy, truth, justice, and judgment" (Moses 6:61). The gifts of the Holy Spirit are testimony, faith, knowledge, wisdom, revelations, miracles, healing, and charity, to name but a few.
In the literal sense, there has been no relevant evolution since the trek from Africa. But there has been substantial progress towards higher standards of rights, justice and freedom - along with all too many illustrations of how remote is the goal of a decent society.
Regardless of whether the authors I've translated have been "dead and canonized," or "living and established," or even simply "emerging," I must put myself to the same, old test: "can I do their texts justice?" I've translated twenty-one books, and except for three commissions, I "hand-picked" all my authors on the basis of whether my own peculiar idiosyncrasies would complement their own.
I wish the government and the Minister of Justice would address these legal and constitutional arguments, but they refuse to. They want Canadians to go blindly into their brave new world, but it is not wise for a society to move blindly in any direction.
Every human tribunal ought to take care to administer justice, as we look hereafter to have justice administered to ourselves.
At bottom the world isn't a joke. We only joke about it to avoid an issue with someone, to let someone know that we know he's there with his questions; to disarm him by seeming to have heard and done justice to his side of the standing argument.
Let there be freedom from perturbations with respect to the things which come from the external cause; and let there be justice in the things done by virtue of the internal cause, that is, let there be movement and action terminating in this, in social acts, for this is according to thy nature.
The world has never yet seen a truly great and virtuous nation, because in the degradation of women, the very fountains of life are poisoned at their source.
The foundations of justice are that on one shall suffer wrong; then, that the public good be promoted.
The Church encourages those in power to be truly at the service of the common good of their peoples. She urges financial leaders to take account of ethics and solidarity. And why should they not turn to God to draw inspiration from his designs? In this way, a new political and economic mindset would arise that would help to transform the absolute dichotomy between the economic and social spheres into a healthy symbiosis.
There is so much history of this racist violence that simply to bring one person to justice is not going to disturb the whole racist edifice.
And with the grace of Baptism and of Eucharistic Communion I can become an instrument of God's mercy, of that beautiful mercy of God.
For unbelievers, at the final judgment, there will not be one drop of mercy, only perfect justice-so much sin, so much wrath.
