I vote Democrat because I believe that businesses should not be allowed to make profits for themselves. They need to break even and give the rest away to the government for redistribution as the Democrat Party sees fit.
If you happen to live in Korea, you might always suffer from anger towards people in power, because of political and social problems. I felt gloomy under this social dictatorship. Looking back, I feel like I never saw a sunrise in Seoul. When I was at university, the policemen used to measure how short the women's mini-skirts were and how long guys' hair was. We were living under a government that considers her people to be soldiers.
I have known a great many politicians who have not managed to stay in power for 16 years. I have nevertheless already managed to remain at the helm for 18 years. I still want to achieve a great many things for my country. Experience is not a disadvantage here, especially as the head of government of a small country in a European setting that has become more difficult.
The truth is in California you can't build a new manufacturing facility, and businesses are leaving in droves because of bad government policy.
Are you a Loyalist or a Patriot? Why, because being a God-fearing, self-reliant, freedom-loving American is a choice. Or we could be one of those government-dependent, Constitution-fearing socialists. That's the question, actually, the Founding Fathers asked. Are you a Loyalist or a Patriot?
My government, a government of national unity, will make all necessary structural reforms.
America, with the same voice which spoke herself into existence as a nation, proclaimed to mankind the inextinguishable rights of human nature, and the only lawful foundations of government.
I believe we need to attract a new generation of the best and brightest to public service and I believe that government can be a source of inspiration, not degradation.
The world's central banks and the International Monetary Fund still have vaults full of bullion, even though currencies are no longer backed by gold. Governments hold on to it as a kind of magic symbol, a way of reassuring people that their money is real.
Government! Three fourths parasitic and the other fourth Stupid fumbling.
. . . the state is not absolute, and loyalty to the state cannot be absolute.
For government consists in nothing else but so controlling subjects that they shall neither be able to, nor have cause to do [it] harm.
Unless the power of the corporation can be organized on an accepted principle of legitimacy, it will be taken over by a Central government
The American people have come to rely on the government for their security. They will find out how incompetent the government is when they no longer have security.
National security, the government is in charge of that. And you better have a president that understand the threats we [the state] face and what we have to do about it. And if you can't articulate that as a candidate, you cannot be commander in chief.
The American public has difficulty believing. . . [that] injustice continues to be inflicted upon Indian people because Americans assume that the sympathy and tolerance they feel toward Indians is somehow 'felt' or transferred to the government policy that deals with Indians. This is not the case.
The Federal Government is exploiting public fear to redefine the relationship between the rulers and the American people.
If you seek to help, join the open source community and fight to keep the spirit of the press alive and the internet free. I have been to the darkest corners of government, and what they fear is light.
It is government policy to phase out subsidies to nationalised industries. In line with this, the government hopes that the coal industry will be able to operate without the need for assistance apart from social grants.
We must, therefore, emphasize that 'we' are not the government; the government is not 'us. ' The government does not in any accurate sense 'represent' the majority of the people. But, even if it did, even if 70 percent of the people decided to murder the remaining 30 percent, this would still be murder and would not be voluntary suicide on the part of the slaughtered minority. No organicist metaphor, no irrelevant bromide that 'we are all part of one another,' must be permitted to obscure this basic fact.
