The day will come, however, when they will truly know the Unification Church and me. The day will come when the truth will be known and the message of love will be taught. On that day, their regret will be deep.
Such self-denial 'may appear demanding,' but it will allow you, so to speak, to be and to breathe within the heart of the church.
I believe that a great number of people are going to die and go to hell because they’re counting on their religiosity in the church instead of their relationship with Jesus to get them to heaven. They give lip service to repentance and faith, but they’ve never been born again.
If you say that the history of the Church is a long succession of scandals, you are telling the truth, though if that is all you say, you are distorting the truth.
The church alone beyond all question Has for ill-gotten goods the right digestion.
Jesus did not say that the whole world should go to church. Essentia lly He said that the church should go to the whole world.
I just love all the music. My grandma was a church organist for 40 years, and she got me into jazz music and great songwriters, Harold Arlen, George Gershwin, all those folks. I can't do it, but I have a profound respect for it.
I would like to call your attention to. . . an evil that, if allowed to continue, will probably lead to great trouble. . . It is the accumulation of vast amounts of untaxed church property.
Society,--the only field where the sexes have ever met on terms of equality, the arena where character is formed and studied, the cradle and the realm of public opinion, the crucible of ideas, the world's university, at once a school and a theater, the spur and the crown of ambition, the tribunal which unmasks pretension and stamps real merit, the power that gives government leave to be, and outruns the lazy Church in fixing the moral sense of the eye.
Jesus was the poorest of the poor. Roman Catholicism, which claims to be His church, is the richest of the rich, the wealthiest institution on earth. () How come, that such an institution, ruling in the name of this same itinerant preacher, whose want was such that he had not even a pillow upon which to rest his head, is now so top-heavy with riches that she can rival - indeed, that she can put to shame - the combined might of the most redoubtable financial trusts, of the most potent industrial super-giants, and of the most prosperous global corporation of the world?
You have heard me say, a great many times, that there is not that man or woman in this Church, and there never was and never will be, who turn up their noses at the counsel that is given them from the First Presidency, but who, unless they repent of and refrain from such conduct will eventually go out of the Church and go to hell, every one of them
The last words of Jesus to the church (in Revelation) were ‘Repent!’
Speaking the Lord’s name with reverence must simply be part of our lives as members of the Church. . . we do not use foul language. We do not curse or defame. We do not use the Lord’s name in vain. It is not difficult to become perfect in avoiding a swearing habit, for if one locks his mouth against all words of cursing,. . . he is en route to perfection in that matter.
It is better to go skiing and think of God, than go to church and think of sport.
In all church discussions we are apt to forget the second Testament is avowedly only a supplement. Jesus came to complete the law and the prophets. Christianity is completed Judaism, or it is nothing. Christianity is incomprehensible without Judaism, as Judaism is incomplete without Christianity.
On Church: Church wasn't designed by an architect (Technically, Jesus was a carpenter. ). So why do we think of churches as buildings instead of groups of people who love Jesus?
The proper exegetical principle is this: Mosaic law is still to be enforced, by the church or the State or both, unless there is a specific injunction to the contrary in the New Testament.
We have our values from the church, the temple, the mosque. Do not rob, do not murder. But our behaviour changes the minute we go into the corporate place. Suddenly all of this is irrelevant.
Dogmatics is the testing of Church doctrine and proclamation.
If the church is to impress the world with the deathless hope of the everlasting Gospel, she must be animated by that hope herself.